7/21/2020 0:00:00
Before explaining the lines of the Qur’an, I prefer to start by listing points that I find to be an important introduction, because our approach to writing is always based on thinking about things, and this intellectual approach is based on searching for the general frameworks of things, before moving on to the parts within those frameworks.
We are more interested in seeing the forest than we are in seeing the tree inside the forest. We are interested in the wide view from the top of the mountain, before going down to the valley and examining the thing.
In other words…..we are more interested in studying the circumference of the circle, before studying the partial points inside the circle…….because the circumference is what determines the general law that was able to group those partial points within the circumference……. ..This method and practical steps will make understanding the partial points a very easy process if we think about studying them.
From this standpoint… we will list the characteristics of the general framework we have that formed the general law… before moving on to understand one of the partial points within the framework, which is (the story of the Companions of the Cave and Al-Raqim).
■ Why is the Muslim in the position of a spectator in most of the discourse of the Qur’an, and the cycle of observation, and not participating in the creation of the event and reality within the Qur’an?!
The Muslim watches a battle between the Romans and the Persians, rejoices at the victory of the Romans, watches the scene of Allah’s victory over the people of the groove, and watches a story about another religion.
■ Why is the discourse of the Qur’an not much concerned with the property of Muslims, but rather busy talking about the property of other religions?!
He is very busy praising the Torah and the Enjil , even making them the source of the prophets’ judgment, and he does not talk in this way with the Qur’an.
He is very busy talking about (Musa) who came to the Al-Yahoud, which is a topic that does not currently concern Muslims, and he is busy talking about Issa and Maryam, which are topics that do not currently concern Muslims much.
At the same time, he does not talk to Muhammad in this way.
■ Why do most of the news stories in the Qur’an in particular confirm stories found in the books of other religions that differ in their details or occurred in the past with other religions, and imbue them with a divine character and sacred legitimacy?
So the news of my sons Adam… reached the Muslim to confirm the story of two people, Cain and Abel, one whose profession was agriculture and one whose profession was agriculture. They offered an offering of food to the Allah, but the Allah rejected the fruits and accepted the rams.
And the news of the Companions of the Cave… reached the Muslim to confirm to him a Greek story that happened to young men in Turkey. They escaped from the oppression of a king into a cave and fell asleep and woke up 300 years later.
■ Why is the role of the Messenger in the speech of the Qur’an always in favor of other religions and their divine legitimacy and not in favor of his own religion?
He came to confirm to the Al-Yahoud the authenticity of the story of Cain and Abel, the story of the Greek boys, etc
■ Why does he have a state of lack of confidence in the speech of the Qur’an? He somewhat does not like his tongue and does not like his style of speaking. He is hesitant and unsure and rejects his style and places it in a lower rank, because he likes the texts of other religions that deal with the same topics that he He speaks it, and sends a messenger to praise the style and language of the other’s texts that speak of the same topics as him… but rather confirms them and gives them a divine character and heavenly religious legitimacy?
He sent a messenger to Mecca to confirm and praise the story of Cain and Abel, and to praise the story of the Greek boys.
■ Why is the Muslim… Allah gave him the task of a mediator between him and the other in many of the speeches of the Qur’an… and why is the Qur’an unable to transmit its words directly to the other except through the Muslim by sending down to them another book as it was revealed to them in the past?
The Muslim conveys the word of Allah to the Jewish rabbis that they should uphold the Torah and fear Allah.
■ Why does the speech of the Qur’an prefer the other over the Muslim who believes in it?!
He prefers the Children of Israel over the worlds, describes the other as People of the Book, does not consider a Muslim to be a People of the Book, praises the religion of his youth other than Islam, and supports the Romans.
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Is it all of the above? Because the speech of the Qur’an is like this, it is normal, and there are those who pulled the Muslim from the field of the Reality Stadium……..and put him in the spectator seats, and even expelled him from the field and made him watch the match. From the television screens… after he distorted the truth of the speech of the Qur’an and its meanings and purposes for the Muslim after he was unable to distort the texts of the Qur’an?! .
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Now the logical question:
Do you think that the truth about the Companions of the Cave will reach you in the form of two Greek stories, one for the Shiite and one for the Sunni, one in Turkey and one in Jordan? Is it possible that even in reality the story must be two different stories, and each story is specific to a Muslim group?
Is it possible that the truth’s function is to divide people, or is its function to bring people together? …Is it possible that the certain divine truth can be disagreed upon by people and make people different, or will it make people unite on its truth?!
Suppose that this story came true before you today according to the description of the Qur’anic text and according to the intent of the Qur’anic text, and you confirmed that they were the Companions of the Cave… The important question is:
Will you believe that it happened in the past in Turkey or Jordan, according to the interpretation books, and it happened in the present as well, or will you believe that it only happened in the present time?!
If your answer is the second… then the most important logical question and requires you to be very frank with yourself:
So how… will you then explain the existence of this story in a religion other than Islam? They say it happened 1700 years ago… and there was a time before the time of the emergence of Islam in Mecca?!
Suppose that the story in the Qur’an, when it reached your ancestors from the first day, was not known to anyone on earth… and suppose that it talks about something that will happen in the future, and all Muslims know this fact, even your ancient ancestors… and from the arrival of the Qur’an until today. The story still has not happened and no Muslims have seen it… The important question is:
What if, after a while, you saw a religious group telling a story somewhat similar to the story in the Qur’an, but its details are greater, more accurate, and clearer… and it told you that this story happened in ancient times with their ancestors?
The important question is: What is your interpretation of this thing?! ……Did the incident really happen and the Qur’an is lying to you, or did it not happen and the story was fabricated?!
If the second answer… then the important question:
Why do you think it is still there and they say it is very old?!
Is it because the story is known in the Qur’an and can be read by anyone, and anyone can make up another story for it from his imagination and publish it, or because there are those who learned about it from the Qur’an and deliberately fabricated a new story and made it a religious group’s belief?
If the second answer
The important question is: In your opinion, what is the purpose and purpose of this intentionality?!
Imagine that you are required to investigate this news… and there is someone who wants to stop you from investigating the news, who wants to put you inside an imaginary time to steal and destroy you… time does not want to proceed normally for you, so is it a good deed or a malicious deed?
Do you think that the purpose is to make you doubt the Qur’an, or to steal time from you and imprison you inside an imaginary time by making you believe in an absolute, divine way that it occurred in the past in an imaginary time, and that its existence preceded your existence on earth?!
If the answer is… the first or the second… or both
Now the logical question: Do you believe that this story was written after the revelation of the Qur’an or before the revelation of the Qur’an?
Of course, there is only one logical answer
It was written after the revelation of the Qur’an.
The question is: Is the history and time that exists among this group real and realistic…or an imaginary history and a hypothetical time?!
hypothetical
Now: If we imagine that a time has come and we see that a Muslim has come to believe that the interpretation of that story is according to what exists among a religious group that owns a story that occurred in the past, and through books that the Muslim has come to own that explain that story in that way?
The question is: Who will be behind writing these books and why does a Muslim want to believe in the story of that group?!
Is he a Muslim, or is he the same person who wrote that story for that religious group?
Question: In your opinion, when did the story of that religious group reach Muslims in those books? Is it in two different times or at the same time?!
It is certain that it is one time
The most important question:
If she was absolutely certain that the story of the Companions of the Cave did not happen, then after a period of time she saw from afar that the story of the religion that came with the Qur’an and that reached the Muslim had become a jewel that planted a firm belief that it was a religion that came after another religion, and that the interpretation of the story of the Companions of the Cave had become her interpretation. A Muslim is a story similar to the text of the Qur’an and it happened in ancient times in this other religion, and a long history was built on this time that you did not live through, but it is written in books that confirm this chronological order?!
Question: Is this a real history that took place on earth or an imaginary history?!
If your second answer
The question is: Can you discover when this time game was played against the Muslim?! ….Is it before the modern printer or after the printer?!
If the answer is after the printer… then you can search the surroundings of that period well… for all the latest developments in your city, your region, and your regional and global surroundings, and you will find that history and time were written in that period.
Is the history of the printer 300 years old?!
There are so many questions…and anyone can come out of this situation with many other questions.
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Why are we the Companions of the Cave?!
In our previous conversations…..we reviewed all the early sources that mentioned the story, the Syriac and Islamic sources, then we analyzed all the sources to find out the contradiction in them, then we postponed the analysis and review of the Qur’anic source for the last part, and we made a trip to the caves that are claimed to be the story of the people of The cave occurred in Turkey and Jordan, to see and seek a truth that actually confirms the story, and we reviewed some of the illogical and unrealistic things in the truth of those caves, based on the first sources of the story……. Finally, we compared the differences between the story found in the sources. Syriac and the story found in the Qur’an.
We said that there is a fundamental difference between the two stories…because in the Syriac sources the story happened…while in the text of the Qur’an the story is clearly considered news…and this is a major fundamental difference. {We narrate to you their news with the truth. Indeed, they are young men who believed in their Allah, and We have increased them in guidance.}
Why a fundamental difference?
When the story is news…then it is certain that it occurred during the period of time between the revelation of the Qur’an and until today. That is, the story does not talk about a story that occurred before the revelation of the Qur’an according to the Syriac narration.
As long as the story is news… it is not for entertainment or enjoyment or as a kind of literary or rhetorical miracle. The prophecy talks about a real event that will happen in the future, and it happened with the same details as the text. The prophecy talks about a truth, about a real event. .. about confirmed and certain information… because the truth and confirmed and certain information are fought by all satanic forces. The truth will remove all illusions around people.
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But abandon the idea that the story is news in the future, which many may not believe in.
Why is the story in the Syriac sources…a fabricated story and a fraud, and the goal is not to create a false faith among the Syriacs, but rather the goal is primarily the Muslim to distort the text of the Qur’an and create an illusion in the Muslim’s mind on the basis that it happened?!
In the beginning, I do not mean by my words to follow a belief, but I mean the church and the institution that created the church is the quorum, because as it is known that many religions and sects are the creation of political power projects, to create societies that move in the orbit of power through the faith institution within which man lives.
The issue is easy and simple to discover that the Syriac sources are a fraud project targeting the Qur’an, without the idea that the story is news, as I talked about.
The Muslim today will find it extremely difficult to be convinced that the story is not the Greek story that the Syriac sources speak about, because of the time and calendar that now exists for the Muslim according to the story of the order of religions, and because Christianity preceded Islam, and because the story existed in a religion before Islam, so the Qur’an confirms that. The story and that time, especially since the Greek story reached the Muslim through heritage books, which made him believe in the fact that it occurred in the past.
Had it not been for the interest and continued belief of the Syriacs in that story, that is, the existence of a community that still believes in it to this day, the Muslim would have rejected this interpretation, because the continuation of this group in believing in its occurrence and creating documents for it and an imaginary time, is a process similar to the continued embodiment of the illusion in the mind of the Muslim. ….Rather, the Muslim continues to remain in the cave.
Why a scam?!
Reality, nature, and observation say:
That any fairy tale… cannot be believed by a person, unless its source is a sacred text that possesses an absolute, transcendent, divine authority that forces a person to accept it and consider it part of faith.
The primary source of this myth in Syriac is poetic and historical texts. The logical question is:
How were poetic and historical texts able to make people believe in an illogical superstition, and how were they able to create a belief among the Syriacs and consider it part of the faith… Poetic and historical texts do not have any absolute, transcendent, divine authority?!
If the story existed in the Christian Bible, we would say that the matter is very logical and natural, and then we will search the text because we will believe that the meaning has been distorted from the primary, basic, sacred text.
But for a story to be found in poetic verses and historical texts that do not have a sacred quality, the matter is not normal….. It is certain that the topic targets another sacred text that mentions the story, and because of the game of time calendars, the imaginary time was able to distort the meaning of another sacred text. It exists among other believers, with interpretations of this sacred text with a magical imaginary story that occurred in an imaginary time in another religious group that is described as being among the Ibrahim religions…..that is, religions that were within the plan of one Allah who created the same time for all.
For the Syriacs, the story is a pure myth.
But when we find Muslims who absolutely believe in the story of young men who slept for 300 years and then woke up, and people discovered them and transformed into a divine miracle…this situation is not like the previous case and we do not call it a pure myth, because the Muslim has an original, fixed text. Divinely sacred to this story……But this story has reached the level of myth due to a wrong interpretation of the established sacred text, and because of the superior authority of the sacred text, it has turned into absolute faith for the Muslim.. In this case, we will call it a sacred myth.
This is the main point that makes us conclude that this myth found in the Syriac sources, its main goal was not to follow the Syriac Church… but rather the author of the text of the Qur’an, to create the sacred myth in the mind of the Muslim… so that the news would be stopped… and the Muslim would not be able to Arriving at an interpretation of the story of this true prophecy……. with evidence that this myth reached the Muslim indirectly through books of interpretations, and planted it in his imagination.
There is another important point that confirms that the Syriac sources are a fraud aimed at continuing the Muslim belief that they occurred in the Christian era that preceded the Muslim time on earth.
When reading the myth in the Syriac sources, we will find that the characters who played the role of the myth in the story have prior knowledge of the details of the story. They have knowledge and preparation and are preparing for the upcoming event, as if they were acting and had seen the entire scenario and details of the story before going up on stage. …which confirms that he is an author who had seen another text… and he had turned this text into a theatrical story with those details… but he forgot to remove himself from inside the story while drawing the details of the story… so that he could write a realistic story for us. It is not a fairy tale (magical). Because the writer could not find a realistic model for the story, so he was forced to draw a fictional story according to what he understood from another sacred text found in another religion… The writer’s awareness is present and prominent within the story while drawing the details of the story.
There is another point that may be absent from the Muslim’s mind while contemplating the story of the Companions of the Cave found in the Qur’an:
Doesn’t the Muslim ask himself… since the Qur’an mentions the story in a different way, in a different style, and in a different language, and does not talk about the Greek story (Syriac sources) that came to him from the books of interpretations:
Why does a Muslim not impose the idea that the purpose of the story… is to separate this temporal issue once and for all, between him and those who claim that it is a story that happened to him at a different time?
Why is the story not… in order for the Muslim to see, verify, and be certain of the issue… whichever precedes the other in time:
Did the religion of Islam precede Christianity, or did Christianity precede the religion of Islam in time and on this earth?! .
Why isn’t the story even detailing the subject of the imaginary calendar currently in effect?!
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Now………… Let me present to you an observation that I find important, and this observation falls within our approach based on thinking about things and searching for personal tools and means to reach results that are close to health.
There is an important tool that helps us in the research process and arrive at correct results that remove the ambiguity or many questions around us, which is:
The reasons why something is absent and unthought of by us, despite its importance and the necessity of its existence… is not because your culture and environment did not reach it, or it was absent, or it is not present in your original, true archive, but because there is an external awareness that had power and authority. Greater than the ability of the individual and societies, strive to make this thing absent from you and hide it from your world of thinking… Rather, a world was designed for you in which this thing is absent… and it is absent from you because it is something essential that your society had… or Because it is something that no society can do without.
I always found this thing clearly in front of me, while thinking about the reasons for the absence of the so-called pyramids from the heritage books that reached us. Ignoring it is not normal at all, and it is unrealistic and impossible that this heritage was actually done.. This heritage must be fake.
Not only the pyramids…but there is also time…there is a suspicious process of absence of time from the awareness of our societies in all the heritage presented to us, but from reality…even in the history books written by the West and which they extracted from our ancient inscriptions.
A world in which I find a sense of time, with the same sense of time that was generated within me when I was watching cartoon series when I was young…… A time of children, a rubber time with no meaning to time, and no one in it knows how to calculate time, and there is no sense of time.
This thing made me certain that there is a consciousness that wants to deliberately hide time, and wants society to remain inside a story and a time of its own design, and no one wants to leave this cartoon time…it wants us to remain inside its world.
I believe that this thing is the essence of the story of the Companions of the Cave.
Yes…this is the essence of the story of the Companions of the Cave, so that no satanic project can imprison you inside its world.
And because Shaytan carried out his project and created a time for a cartoon world, the first thing he was keen on… was to destroy the meaning of your story of the Companions of the Cave. He worked hard to distort the meanings of your heavenly text through the books of interpretations and created a Syriac story and made it… Faith and belief among a human group… so that your firm belief in its occurrence continues to explain your religious text, in order to enter the cave and place you among the youth… and to ensure your continued stay inside the cave while you do not know it.
Yes
O Muslim… If you do not understand the text of the story of the Companions of the Cave as it is found in your heavenly Qur’an without any reliance on any text other than the Qur’an and disbelieve in it completely and absolutely.
how ?!
First… Didn’t you notice that we call the story, The Companions of the Cave and we do not call it The Companions of the Cave and Al-Raqim, or do we not call them The Companions of Al-Raqim?!
Although the Qur’an calls them the Companions of the Cave and Ar-Raqim.
Al-Raqim is not a name… the name of a village, a mountain, or the name of a cave.
Al-Raqim is a book.
Number…write
{Praise be to Allah who sent down to His servant the Book and did not make any crookedness in it (1) to warn of severe punishment from Him and to give good news to the believers who do righteous deeds that they will have a good reward (2) to abide therein forever (3) and to warn those who said, “Allah has taken a son” (4) What is theirs? No one knew of it, nor did their fathers. A word that comes out of their mouths is too great. They say nothing but a lie. (5)
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{Or did you think that the Companions of the Cave and al-Raqim were among Our wondrous signs? (9) When the young men took refuge in the Cave and said, “Our Allah, give us mercy from You.” Give us of our command guidance (10) So We struck their ears in the cave for a number of years (11) Then We resurrected them to find out which of the two parties had counted what They remained for a while. (12) We narrate to you the truth about them. Indeed, they were young men who believed in their Allah, and We increased them in guidance. (13) And We established upon their hearts the truth. When they rose up, they said, “Our Allah, Allah is the heavens and the earth. We will never call upon a Allah other than Him.” Indeed, we said, then, in an overstatement. (14) These are our people who have taken a Allah other than Him. ۖ If they had not brought a clear authority over them, then who is more unjust than he who invents a lie against Allah? (15) And when you separated from them and they worshiped none but Allah, so they turned to Allah. A cave in which your Allah will spread for you of His mercy and prepare for you ease in your affairs. (16) And you will see the sun, when it rises, turning away from their cave to the right, and when It set The heart of the north lends to them while they are in a gap therein. This is one of the signs of Allah. Whoever Allah guides is the one guided, and whoever He leads astray, you will never find for him a bitter guardian. (17) And you would think that they were awake while they were asleep. And We would turn them over to the right and to the left. And their dog would spread out its arms in the battlefield. If only it would prolong. You were arrogant to them if you were to protect yourself from them They fled, and you were filled with fear of them. (18) And thus We sent them to question among themselves. Someone among them said, “How long did you stay?” They said, “We stayed a day.” And part of a day. They said, “Your Allah knows best how long you have remained. So send one of you with these papers of yours to Medina and let him see which of them has the purest food.” He will bring you sustenance from Him, and He will be gentle, but you will not make anyone feel bad about you. (19) ) Indeed, if they rebel against you, they will stone you or return you to their religion, and you will never succeed. (20) And thus We have made them aware that they may know that the promise Allah is true, and that the Hour is of which there is no doubt, when they disputed among themselves their matter, and they said, Build a building over them. Their Allah knows best about them. Those who were defeated said By their command we will certainly take action (21) They will say there are three, the fourth of them is their dog, and they will say there are five, the sixth of them is their dog, stoning unseen, and they will say seven and eight. (22) And do not say of anything, “I will do that.” Tomorrow (23) Unless Allah wills. And remember your Allah when you forget, and say, “Perhaps my Allah will guide me to anything closer than this to guidance.” (24) And they remained in their cave for three days. One hundred years and more than nine (25) Say: Allah knows best how long they remained. To Him belongs the unseen of the heavens and the earth. See through it. And listen. They have no guardian besides Him, and He does not associate with anyone in His judgment. (26) And recite what has been revealed to you from the Book of your Allah. There is no one to alter His words, and you will not find anyone. other than Him, united (27)} [Al-Kahf: 9-27]