2023-09-14T15:20:00-08:00
2020-11-04
What are the two corruptions of the children of Israel?
{Glory be to Him who took His servant by night from Al-Masjid Al Haram to the Al-Aqsa Mosque, whose circumference We have blessed to show him of Our signs. Indeed, He is the Hearer, the Seeing. (1) And We gave Musa the Book and made it a guidance for the Children of Israel. Do you not take a guardian besides me? (2) The offspring of those whom We carried with Nouh. Indeed, he was a grateful servant. 3) And We decreed to the children of Israel in the Book: “You will certainly make mischief in the land twice, and you will declare great exaltation.” (4) And when the promise of the first of them came, “We will send against you servants of Ours, endowed with great might, so they roamed through the lands, and it was a promise to be fulfilled.” (5) “Then We returned the battle to you over them, and provided you with wealth and sons, and made you more numerous.” 6) If you do good, you do good to yourselves, and if you do evil, then to it. When the promise of the Hereafter comes, they will disgrace your faces and enter the mosque as they entered it the first time, and to disavow what they have exalted in purity. (7) Perhaps your Allah will have mercy on you, but if you return, We will return and make Hell a confinement for the disbelievers. (Indeed, this Qur’an guides to that which is most upright, and gives good tidings to the believers who They do righteous deeds, for they will have a great reward (9)}
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The speech talks about (two corruptions) or (spreading corruption on earth twice), but it did not say whether the first corruption or the second corruption came. Rather, it said: If the promise of the first of them comes and the promise of the afterlife comes… Why?!
The speech talks about something that has been decreed in the book, that is, it talks about two things that will happen according to what is mentioned in the book, that is, the speech talks about two promises, that is, two appointments… That is, it talks about something written with Allah’s knowledge that will happen twice.
Two dates…..the time for the first corruption and the time for the other corruption.
¤¤¤¤ The first promise ¤¤¤¤
{So when the promise of the first of them came, We sent against you servants of Ours possessed of great might, so they roamed through the lands, and it was a promise fulfilled.}
Notice how the promise talks about two groups, or two peoples, and the promise appears to be a war, a fight, or an invasion.
Therefore… the first promise was made during the time of Musa, who was given the Book and made it a guidance for the Children of Israel, so the time of Musa was the time of the first corruption.
Did Musa’ promise come true?
Yes….it was (a promise in effect).
Why ?!
Pharaoh and his soldiers came and they were possessed of (extreme force), and they had with them iron that contained (extreme force)… and it seems that they had an iron weapon that contained extreme force.
Pharaoh and his soldiers…they were the ones who roamed the lands.
And Musa was given the Book, but Pharaoh and his people denied him, and the people of Musa were tempted after Musa, and the Samaritan oppressed them, but the people of Musa did not break Musa’ promise of their kingship, but they carried burdens of the adornment of Pharaoh’s people, so they abandoned the tablets, and the Samaritan cast in the Book.
This means that corruption will occur as it was decreed in the Book, and it is a matter that was not within the control of the people of Musa, but this is written in the Book… and it will be done.
What is the spoiler?
They threw tablets and carried burdens of the adornment of the people (who roamed the lands).
{He said, “Indeed, we have tried your people after you, and the Samaritan has led them astray.” (85) So Musa returned to his people angry and regretful. He said, “O my people, did your Allah not promise you a good promise? Did the covenant become long for you, or did you want wrath from your Allah to come upon you, so you broke my promise?” (86) They said, “We did not break your promise with our kingdom, but we were burdened.” Wearing burdens from the adornments of the people, so we threw them away, and so did the Samaritan (87) and he brought out for them a calf with a mooing body, and they said, “This is your Allah, and the Allah of Musa, but he forgot.” (88) Do they not see that he does not return to them a word and does not possess for them harm or benefit? (89) And Haroun had said to them before, “O my people, it is only And you will be tempted by it, and indeed, your Allah is Most Compassionate, so follow me and obey my command. (90) They said, “We will not continue to devote ourselves to it until Musa returns to us.” (91) He said, “O Haroun, what prevented you when you saw them going astray?” (92) Not to follow if you disobeyed my command. (93) He said, “O son of a mother, do not seize my beard or my head.” I was afraid that you would say, “You have divided the Children of Israel, and you did not heed my words.” (94) He said, “What is the matter with you, Samaritan?” (95) He said, “I saw what they did not see.” So I caught a handful of the Messenger’s trace, so I rejected it, and so my soul asked for it. (96) He said, “Then go, for in life you have the right to say no.” (97) And indeed, you have a promise that you will not break. And look to your Allah, upon whom you have remained devoted. We will certainly burn him, then We will scatter him in the sea with blasts. (97)}
{And Musa chose his people seventy men for Our appointed time, and when the tremor seized them, Allah said, “If You had wished, You could have destroyed them before and me. Will You destroy us for what the foolish among us did? It is nothing but Your trial, with which You mislead whomsoever You wish, and guide whomever You wish. You are our guardian, so forgive us and have mercy on us, and You are the best of forgivers.}
Notice… how the speech talks about something that will happen… what tribulation will happen according to what was decreed in the book… something written
….no matter what Musa did.
They also did not enter the Holy Land that Allah had written for them as Musa commanded them, and this Holy Land is in Misr according to the Qur’an’s speech.
{You are in the sacred valley of Tuwa} {And We revealed to Musa and his brother that you should settle for your people in Misr in houses, and make your houses a direction of direction}
{O my people, enter the holy land which Allah has ordained for you, and do not turn back, lest you turn back losers. (21) They said, “O Musa, there are tyrannical people in it, and we will not enter it until they leave it. But if they leave it, then we will enter.” (22) Two men from among those who fear Allah’s bestowal upon them said, “Enter them.” (23) They said, “O Musa, we will never enter it as long as they remain in it, so go, your Allah, and fight. Here we sit.” (24) Allah said, “I have no control over anyone but myself and my brother, so separate us from the disobedient people.” (25) He said, “It is forbidden to them for forty years. They wander in the land, so do not grieve for the disobedient people.” (26)
Notice…they said to Musa, “We will not enter it because there are tyrannical people in it (Pharaoh and his soldiers who roamed the lands).
And they said to Musa: Go, you and your Allah, and fight. We are sitting here.
As it appears that Pharaoh and his people surrounded the Holy Land with soldiers and prevented anyone from entering it, meaning that they were inside the Holy Land and had great aggression, and Musa’ people did not go to fight them and enter the Holy Land, so it was forbidden to them (forty years), and wandering occurred to them in Earth, and Allah called them the immoral people.
They lost their way from the holy land that Allah had written for them in the book, after they threw away the tablets that Musa brought, and carried burdens of the people’s adornments, and the Samaritan cast magic on them.
Corruption in the land…so a wandering occurred to them in the land…because of the tablets that they threw away, on which was written the Holy Land that Allah had written for them.
But notice…how Musa talks about the promise of the afterlife, when he addresses the Samaritan and tells him that you have an appointment that you will not break.
{He said, “Go, for in life you have the right to say, ‘No touch,’ and you have an appointment that you will not break.”
This means that the last date (the promise of the afterlife) came after Musa, or after the corruption that took place in the land, after Musa’ people threw away the tablets and replaced them with burdens of the people’s adornment and from the Samaritans and the magicians cast in the Book.
¤¤¤¤ The promise of the afterlife ¤¤¤¤
{If you do good, you do good to yourselves, and if you do evil, then to it. When the promise of the Hereafter comes, they will disgrace your faces and enter the mosque as they entered it the first time, and they will repudiate what they have exalted in purity.}
The speech ………… talks about the same atmosphere that occurred in the promise of the first (the promise of Musa). It talks about the first people with great aggression (the people of Pharaoh) that they will enter Al-Masjid Al Haram located in (the Holy Land) as they entered it the first time. Once in the first promise (the promise of Musa).
But the promise stipulates something here…. If you do good, you do good to yourselves, and if you do evil, you will do evil to yourselves. And this evil, if it happens… will bring them evil and they will displease your faces, and they will enter Al-Masjid Al Haram as they entered it the first time.
{Perhaps your Allah will have mercy on you, but if you return, We will return and We have made Hell a barrier for the disbelievers. (8) Indeed, this Qur’an guides to that which is most upright, and gives good tidings to the believers who do righteous deeds that they will have a great reward.}
Notice how the speech talks about a return if they perform the same work that happened in the first promise.
How do they improve so that their faces do not get worse?
Notice how we glorify the speech of the Messenger… coming after Musa
{And We wrote for him in the tablets of everything an exhortation and a detail of everything, so take it firmly and command your people to take the best of it. I will show you the abode of the transgressors.}
He ordered the Messenger (Take it forcefully)… to forcefully take the tablets that Musa’ people had thrown away, on which was written the Holy Land… and to order his people to take the best of them, that is, to do good work and not to do bad work.
That is, the Messenger is required to take the tablets. The Messenger’s people are required to do what is best. They are required to do good. If they do good, they are doing good for themselves.
After the messenger takes the tablets
{And before it is the Book of Musa, a guide and a mercy, and this is a confirming Book in an Arabic tongue, to warn those who do wrong and to bring good news to the doers of good.}
Mosaddiq is in an Arabic language, meaning that the Book of Musa is in an Arabic language and in it is written the Holy Land that Allah has written….And this good news is for the doers of good who are required to do good in order to do good for themselves.
After the Messenger takes the tablets containing the authenticated book in the Arabic language, the Messenger will know the name of the place of the Holy Land that Allah wrote for the people in the Arabic language, the original language of the Book.
{We may see the turning of your face in the sky. We will certainly turn you to a direction that pleases you. So turn your face towards Al-Masjid Al Haram, and wherever you are, turn your faces towards it. Indeed, those who were given the Book know that it is the truth from their Allah, and Allah is not unaware of what they do.}
Notice… how the speech orders the Messenger to turn his face toward Al-Masjid Al Haram after he knew the location of the Holy Land, and commands the people to turn their faces toward it, and how those who were given the Book know the truth, but Allah is not unaware of what they do.
Turn (your faces) towards Al-Masjid Al Haram….. Then when the promise of the Hereafter comes (the Messenger’s promise), they will turn (your faces) and the tyrannical people will enter Al-Masjid Al Haram as they entered it the first time (Musa’ promise).
If you do good, you do good to yourselves, and if you do evil, you do evil to yourselves… and if you do evil, they will displease your faces and enter Al-Masjid Al Haram as they entered it the first time.
{Allah has confirmed His Messenger’s vision with the truth. You will certainly enter Al-Masjid Al Haram, if Allah wills, safe, with your heads shaved and cut short. Do not be afraid. So He knew what you did not know, and made other than that a victory soon. (27) It is He who sent His Messenger with guidance and the religion of truth to make it prevail over all religions. And Allah is sufficient as a witness. (28)}
Notice…how Allah believes the vision of the Messenger (the promise of the afterlife) and that they will enter Al-Masjid Al Haram after they were expelled from it at (the first appointment) because of the tyrannical and valiant people…so He caused them to wander in the land and lose their way. The holy land .
This means that there will be fighting in Al-Masjid Al Haram (the promise of the afterlife)… as it would have happened at the time of Musa (but they refused to fight and said to Musa, “Go, you and your Allah, and fight. We are sitting here.”)
{Fighting has been decreed for you, but it is hateful to you, and it may be that you hate a thing while it is good for you, and it may be that you love a thing and it is bad for you. Allah knows and you do not know. (216) They ask you about Al-Shaher Al-Haram, fighting in it. Say, fighting in it is great, and turning away from the path of Allah and disbelieving in it, and Al-Masjid Al Haram, and expelling its people from it. It is greater in the sight of Allah, and strife is greater than murder, and they will continue to fight you until they turn you back from your religion if they are able. And whoever among you turns away from his religion and dies while he is an unbeliever – those have had their deeds in vain in this world and the hereafter, and those are the companions of the Fire, they will abide therein (217)}
Notice… how the speech talks about something written, i.e. decreed in the book, that will happen. Anything has been written in Allah’s knowledge, which is fighting, even if you hate it. Perhaps you hate something and it is good for you, and perhaps you love it. Something and it is bad for you…and Allah knows and you do not know.
{And thus We have revealed to you an Arabic Qur’an so that you may warn the Mother of the Towns and those around it, and warn of the Day of Assembly, about which there is no doubt, a group in Paradise and a group in the Blaze.}
Notice… how the speech talks about a revelation to the Messenger in (The Promise of the Hereafter) with an Arabic recitation from the book, to warn Umm al-Qura and those around it, and to warn of the Day of Assembly about which there is no doubt… two groups… combined… One group will be in Paradise and one group will be in Hell.
Nazir told the mother of the villages in which Al-Masjid Al Haram was located, warning her of the crowd that had been prepared for her, (the promise of the Hereafter) that would come (Pharaoh’s people) and they would enter Al-Masjid Al Haram.
{And indeed the Pharaon had come to the family of the Prophet (41) They denied all of Our signs, so We seized them with the seizure of the Mighty and Powerful (42) The disbelievers of you are better than those of you, or do you have an innocence in the truth? (43) Or do they say, “We are all victorious?” (44) The crowd will be defeated and they will turn their backs (45) But the Hour is their appointed time, and the Hour (46) Indeed, the criminals are astray and deceitful.
Notice… how the speech actually talks about the Pharaoh’s family or the people of Pharaoh who entered the mosque in (the first promise)… and how the speech speaks that the crowd that will occur on the day of the gathering in Umm al-Qura will be defeated and they will turn their backs.. And the Hour is their appointed time… and these criminals are in Seir (Sarh).
{The Fire to which they are exposed morning and evening, and on the day the Hour comes, admit the family of Pharaon to the severest torment}
Notice… how the speech still talks about the people of Pharaoh who came in (the first promise)… and on the day the Hour comes, enter the people of Pharaoh into the most severe torment.
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This is what we believe…because the question that arises after we discovered that (Mecca) is the Dirar Mosque, and that (Bakkah) in Misr is Al-Masjid Al Haram, and we learned that the inscriptions in Misr are in Arabic:
How did the Muslims get lost from Al-Masjid Al Haram, and how did the residents of Misr, especially the residents of Misr who live near Al-Masjid Al Haram, get lost from Al-Masjid Al Haram, and went to a fake mosque other than the one Allah had decreed for them… And how did the Muslims, especially the residents of Misr, accept this magic that the West cast on them? The book abandoned a great deal of trust.
In my opinion, supported by the speech of the Qur’an (the Prophet), there is no logical explanation except this explanation:
Napoleon surrounded the Holy Land, where Al-Masjid Al Haram was located, with soldiers armed with iron firearms such as rifles and cannons for one generation, that is, forty years, and no one fought them, because of the advanced weapons that they possessed and that we did not possess. After forty years, a new generation will come in Misr and the region, cut off from contact with Al-Masjid Al Haram, and this generation also came after the forgery of the book by Napoleon’s magicians, and also after the entry of the printer that Napoleon brought, which printed a large number of fake books that The West wrote it…so they wrote for people a new, imaginary history and a new, imaginary time, starting from the imaginary story of a new mosque (Dirar Mosque).
And people got lost and washed away……And so people got lost from Al-Masjid Al Haram, and the Western occupying power set up rulers affiliated with them, who directed people towards Mecca through the religious institutions that they created in every country and through the books of the printer.
The exposure of this satanic game requires the Pharaoh’s entry into the place of Al-Masjid Al Haram, which is the place from which they rose on earth, to pursue a new global satanic game… and perhaps there is no game except striving to destroy Al-Masjid Al Haram and other mosques.
{And who is more unjust than he who prevents the mosques of Allah from being mentioned in them and strives to destroy them? Those are not to enter them except in fear. For them in this world is disgrace, and for them in the Hereafter is a great punishment.}
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