Deconstructing the Zionist time – the time of the Phoenix

Deconstructing the Zionist time - the time of the Phoenix

9/23/2020 0:00:00

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Today we will move to the time period (F2), and as we said previously in the previous article, the course of the river before the period (F4) is moving in reverse (declining) and not upward, and for this reason we set negative values for the time periods before (F4), and this It means that the river will push us from the time period (F1) to the time period (F2), over the blue river of time.

How will we reach the period (F2)?

Here we will face a problem, because we are supposed to identify one of the three streams that exit from (F1) in order to be inside it, until we reach (F2)… But the problem is that you do not find in the inscriptions of the region any mention of the two phoenixes, what I mean by the name ( Al-Phoenicin) with this pronunciation is not found in the inscriptions of the region…neither in hieroglyphs, nor in cuneiform, nor in the Musnad, despite the fact that the three streams intersect the time of the Phoenicians, meaning that the inscriptions of the region were contemporary with the time of the Phoenicians, and despite the huge history that Written by the West about the Phoenix.

There is no intersection between the three streams and the period (F2)

So how will we reach period (F2)?

This problem makes us assume several possibilities

1- As for the course of the river of time at (F2), it will take a new form, with a new, different, separate course appearing and not connected to the previous courses.

But this thing makes us unable to enter this period at all, because our entry into it must be connected with one of the previous river streams, because logically nothing appears from nothing, unless we assume that it is four streams and time begins from the time of the Phoenix, and because they determined The time of the Phoenix is 1200 BC. It is assumed that the beginning of time in the region is 1200 BC, and our journey must begin from this time, meaning that our journey in the previous period (F1) will be canceled and will have no meaning, but this brings us into contradiction with history. What is written today, or we must assume that the course of the Phoenix’s time begins from (F2), and we also assume that we have the right to enter it, but illegally.

2- As for the period (F2) is nothing but a stream linked to one stream out of the three previous streams that emerged from (F1). But which of the three streams is the candidate for connection to (F2)?

As we said, the inscriptions of the region do not mention the name of Phoenix in their inscriptions, but we will try to search for them through other sources, and we only have Greek and Roman sources.

– According to the known history from the writings of the Romans, the Phoenicians were in the Levant and moved to North Africa… and this thing makes us assume that the course of the time of the Phoenicians is linked to the course of the Fertile Crescent… and then North Africa will be within the course of time of the Fertile Crescent, But we will encounter problems. North Africa is devoid of cuneiform writings, but rather different writings. Also, the writing of those called Phoenix is different from the cuneiform writing.

Let us look for another path, and search the course of Misr’s time

The first source to mention the phoenix is Herodotus, and when he talks about the phoenix, which is the famous bird associated with the phoenix, he only mentions it in Misr. He mentions the phoenix, which is the bird that was attributed to the phoenixes and was associated with them except in Misr… He says that he does not believe in this bird that the Egyptians venerate, and when he met them, they told him about this bird and that they are waiting for the return of the bird, which comes every 500 years.

This clear reference from Herodotus makes us link the course of the Phoenix time to the course of the Egyptian time.

But this process of linking will make us face important observations, which is that the course of Egyptian time is constant and stable throughout time, and when we link it to the course of the Phoenicians, it will undergo a decline and the speed will increase, because the Phoenicians have a different language and a different writing, while Misr, according to current history, had A different language and a different writing until the Romans entered Greece during the reign of Ptolemy.

Let us then look into the last course…the course of Yemen’s time

When we read the history of Herodotus, the first source about the phoenix… it mentions that the origins of the phoenix came from beyond the Red Sea, and when we search in the Latin dictionary for the meaning of the word phoenix, it says a bird that lives in the Arab countries. This also roughly agrees with what was mentioned in the Arabic texts. The first one talks about the phoenix…and that it lives in the south of the Arabian Peninsula.

This means that we can link the time course of the Phoenix with the time course of Yemen. The connection process here will be more convincing than the previous sewers and will solve problems, but we will also suffer from problems.

Why ?

The time of the Phoenix begins in 1200 BC, and the time of the course of Yemen begins before 1200 BC, according to the official history written by the West.

Also, the inscriptions of Yemeni Sindh are almost similar to the inscriptions of the Phoenix, inscriptions of the same family.

We find an intersection between the name Al-Finqin, which means the color red according to the Latin and Greek dictionaries, and it meets the name Al-Himyarin, and we will assume that it is a translation that appeared with the period of translations that occurred in the past, the Al-Himyarin who formed the Kingdom of Himyar, which belonged to the course of the time of Yemen.

This connection process will also solve the problem of the course of time in Yemen, which is divided at (F4) as shown in the picture, with the emergence of the Himyar Kingdom, which is the reason why we put numbers in orange for it. It will make us abandon the popular narrative that divided the course of Yemen, and give us another piece of evidence that the Himyar Kingdom appeared in (F2) and not in (F6).

But we will face problems. First, the language of the Phoenix is different from the language of the Himyarin, and it cannot explain the reasons for the presence of the Himyarin in North Africa, while the truth is that it is a kingdom that was established in Yemen. Unless there was an ancient center in Yemen that belonged to an ancient migration of the Phoenicians in North Africa, the Fertile Crescent, and Misr, and made them connected to it.

I think that the process of linking with the course of Yemen’s time will be more acceptable than the rest… even though we were not able to solve the problems of language difference, and the reasons for Herodotus talking about the phoenix in Misr, which, given that Greek history also talks about the Fertile Crescent within the Phoenician world.

We will link the course of the time of Yemen with the course of the time of the Phoenix, but this does not mean that it is a certain, final, real and correct process, that is, just a temporary work in order to find the right step, and because it is the most acceptable possibility among the rest of the possibilities, because of the presence of a lot of information linking Among them, the presence of similar inscriptions, and their ability to solve problems, and therefore this process only means one thing to us so that we can enter the period (F2) logically after leaving (F1) over the blue river of time.

This hypothetical work will give us the possibility of scanning (F2) for the time of the Phoenix, and the time of the Phoenix will be within the course of the time of Yemen.

Then the blue river will contain (only 7 time periods instead of the 8 periods in the model)

According to the figure at the bottom of the picture, a small square appears on the course of Yemen’s time with the words “The Time of the Himyarite Phoenicians” written on it.

———–

We are now on the boat in the period (F2) of the time of the phoenix, and the most important thing that distinguishes this time is the phoenix bird, and this feature is linked to time. The phoenix has a specific time cycle according to historical accounts.

According to the Latin dictionary, the phoenix lives in the Arabian Peninsula, and in the early Arabic texts it is a bird that lives in the south of the Arabian Peninsula and guards the frankincense trees. This bird is according to the first historical account mentioned in the book of Herodotus. He talks about the phoenix bird in Misr and says that it comes carrying its father with it after covering it with myrrh. It makes an egg from myrrh, empties it, places its father inside it, carries the egg and He places it in the Temple of the Sun in Misr, and the Egyptians wait for it every 500 years.

As for the early Arabic texts, they also say that he is born every 500 or 1000 years.

However, while we were above the river during this period of time (F2), we did not see this bird, nor did we witness its direct birth, nor did we feel any impact on us until today from the time of the Phoenix.

I think it is time for us to exit this period, because the river continues to pull us in the opposite direction, and we will move to the next period (F3).

We are now about to enter (P3), but if we assume that we have a time machine that shows us the future and that we see at the beginning of the period (P3) all the upcoming time periods, the picture will seem strange and strange.

Why ?

According to official history, the Phoenicians in the period (F4) have disappeared from the entire earth, and in their place a new people appears called the Canaanites… but their influence still rules time… As soon as we leave the period of the time of the Phoenicians (F2), we face before us a time that bears the characteristics of The phoenix.

Did the Phoenicians design this time, but what is strange is that throughout these periods of time they no longer existed? Did they design this stream and then leave?! Or has the time of the region since ancient times been proceeding in this same way… that is, it leaves a point and then returns to it to begin another new time?!

When we were in the period (F2), we did not feel the time of the Phoenixes or did not feel any effect they had on us, but after we leave the time of the Phoenixes (F2), we will feel the presence of a great influence on us, and what is strange is that their influence exists while they no longer have any presence in the period (F2). the earth . We were surprised in (F2) that we did not see any live birth of the phoenix according to Herodotus’ history, but it seems that we are entering into periods of time in which we will see the birth of the legendary phoenix… We will enter into the legendary time.

Why ?

Do you not find a similarity between the story of the birth of the phoenix and the story of the birth and appearance of the prophets in the fourth time, which consists of five time periods?

(F3 F4 F5 F6 F7)

– Don’t you find a connection between the story of the Phoenix and burning itself and emerging from under the ashes as a new bird, and the connection between the appearance of a prophet in the fourth time and the destruction and devastation of a place, the fire of Babylon, the destruction of the Temple, and the attempt to demolish the Kaaba?

– Don’t you find a relationship between the age of the phoenix and the period of time between the birth of one prophet and another prophet, which is approximately 500 years…? Rather, don’t you find that the length of time between the appearance of the first prophet and the last prophet in time? Fourth, is 1000 years approximately the same age as a phoenix?

Unnatural…why?

It is as if he was the legendary phoenix who drew the time periods (F3, F4, F5, F6, F7). Or as if it were a Greek myth who carefully drew these periods, or as if it were a mathematical law who drew the five time periods with great care, or as if it were two hands, a ruler, and a pen who drew these periods with great precision.

Coincidence, spontaneity, and randomness never draw this precise plan… There is awareness behind this plan.

Phoenix Pies are born at the beginning of the time periods (F3 F5 F7)

F3 – F5 = approximately 500 years

F5 – F7 = approximately 500 years

F4 = F6 = approximately 260 years

This makes us ask many questions?

Were the Phoenicians waiting for the return of the phoenix, and they left our world before they saw the return of this bird? Or was it that the Phoenicians’ only historical mission was to chart a specific course of time and then leave this world? But the strange thing is that although this time carries the spirit of the Phoenicians, they did not draw it themselves, but rather it was drawn by the Romans, who were in historical hostility with the Phoenicians, and they are the only ones who Tell us about the world of Phoenix?

Or were the Phoenicians waiting for a prophet and not a bird to show them some place related to the appearance of man on earth? But there are those who transformed this story about the prophet and the place, into the story of a legendary bird that goes to its nesting place every five hundred years or a thousand years, in order to introduce thinking about spaces. Symbols, shapes and their meanings to make Tehan, by fabricating the story of a mythical bird that contains symbols identical to the story of the Prophet and its symbols, in order to make Tehan?

Note: The Phoenix plane was named (Nebo) according to modern Western translations of Egyptian inscriptions.

Of course, we have not yet seen this time period, since we are still in period (F3), and we have not finished the rest of the periods so that we can have a general idea about the periods that we went through. But assuming that someone gave us an idea about the phoenix before we entered these periods, we would certainly accurately predict the path of our journey.

Therefore, let us enter the period (F3), and we do not yet know anything about the rest of the time periods.

He follows

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