2019-03-19T15:07:00-07:00
Why are hieroglyphs the real Torah?
The truth is…this topic is very important, and it needs clarification and detail in order for it to be well understood and reached in the correct manner, but in my personal opinion, the topic has two ways to reach it. Because we found that every road is traveled by a group of people, so we will talk about this topic in two parts in detail.
In this part, we will talk to the group, which absolutely believes that the Qur’an is a true heavenly book, to which falsehood never comes, and they do not carry within them any shred of doubt about the fact that the Qur’an is a true book, very precise in its words, and stating correct, pure, and absolute information.
As for the second part, we will speak in particular to the group of Firas Al-Sawah, Zahi Hawass, and Khazal Al-Majidi, that is, the group of the theater of Ishtar, Adonis, Isis, Amun, Sargon, and Gilgamesh, who absolutely believe in Western translations, and have no doubt that The history written by the West is very true, and they believe in the space of Greek mythology and live within it, and they believe that it is a real world that existed in reality and that man lived in it in ancient times.
———————
now
What is the Torah?
How can a person who believes that the Qur’an is a true heavenly book understand what the Torah is? .
I believe that when searching for an answer to this question, a Muslim must take a path other than historical references.
Why ?
As long as a Muslim believes that the Qur’an is a true and sacred text and has been accessed to him in order to guide him, only the Qur’an should be the reference, because the presence of the name of the Torah in the Qur’an makes it linked to a purely religious doctrinal aspect. Therefore, we cannot reach a correct answer except from within the texts of the Qur’an because it is a reference.
If the name of the Torah was mentioned in the Qur’an, the topic would not be important to the Muslim, but the presence of the name of the Torah in the Qur’an means that the Qur’an is the first text that acquaints the Muslim with the meaning of the Torah. The first text for a Muslim is the Qur’an, and it tells him about the Torah. Therefore, the Torah is part of the Muslim’s belief. This means that a Muslim must understand the meaning of the Torah as part of his faith, and he must search for the meaning of the Torah in the Holy Qur’an only.
Any text other than the Qur’an explains to the Muslim the meaning of the Torah in any other book, and the Muslim makes this text the same status as the Qur’an, then it is a very big mistake. Rather, it is absurdity, distortion, and cancellation of the Qur’an by the Muslim and a lack of integrity for the Qur’an.
The sound and correct logic is that when a Muslim wants to understand the meaning of the Torah, he must rely on the text of the Qur’an only, because the Qur’an was able to explain to the Muslim the meaning of the Torah in an extensive manner, but the Qur’an reduced the meaning to many verses, and this indicates that it was the first reference that spoke about the Torah. And form his belief.
Is the Torah a book revealed to Musa?
As long as the Holy Qur’an is the first, basic, correct and divine text that was revealed to the Muslim, it is assumed that any other text other than this text came and appeared after this Qur’anic text… In other words, the Qur’an is the first and previous text, and other than this text it is not It expresses the truth, because the Qur’an is the original text.
Therefore, a Muslim is required to make the Qur’an his first reference for understanding the story of Musa and understanding the meaning of the Torah. Otherwise, it is not true, but rather a forgery, distortion, and cancellation.
Now let us go to the Qur’an and ponder its verses
If we search in all the verses of the Qur’an, we will find in them great praise and a positive view towards the Torah, and there is no condemnation or slander towards it. Rather, it makes it a light and guidance for people, and even makes it the primary source of judgement.
■ {Indeed, We sent down the Torah, in which is guidance and light. The prophets who submitted to those who were Al-Yahoud and the Rabbis and the Rabbis judged by it because they guarded themselves from the Book of Allah and were witnesses to it. So do not fear people, but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed – those are the disbelievers.}
The verse is clear… The Qur’an says: We sent down the Torah in general, not specifically, and that it is guidance and light. Rather, it makes the Torah a rule for all the prophets… It speaks of a general rule in every place and Time, that is, it does not have a special occasion, a specific time, or a specific place… The verse is a general rule….. We sent down the Torah for the prophets to judge by it, and not a specific prophet.
The verse explains to us…that Allah sent down the Torah in general and did not specify any person, that is, He sent it down to be a reference for the prophets to rule by it, and this means that there were many prophets, and the Torah was a source of arbitration for them, and the Torah was not revealed to Musa alone. .
The verse explains to us…that the Torah was revealed while there were Muslims. This means that the Torah was created in order for the prophets to rule by it among those who converted to Islam in the beginning, among those who became Al-Yahoud, and the rabbis and monks in the end.
■ {And We gave Musa the Book that they might be guided.}
If we search all the verses of the Qur’an, we will find that there is not even a verse that says, “We sent down the Torah to Musa”… nor even “We sent down the Book to Musa”… and the word that is always associated with Musa and the Book is (We gave Musa the Book). Even with Issa (We gave him the Enjil )
Why the constant emphasis and care in the Qur’an on the word “We came” and not the word “We sent down”?
This means that there is a difference between the words (we descended and we came).
The word (we descended) is related to something that existed from the beginning, that is, to a beginning, while the word (we came) is related to something that pre-existed, meaning that a person obtained something that pre-existed.
But notice the verse… Allah gave Musa the Book, not the Torah.
Musa always says in verses of the Qur’an: “The Book is given” and “The Torah is not given,” and this means that there is a definite difference between the Torah and the Book. Because if there had been a difference, the word “Book of the Torah” would have been mentioned in the Qur’an, or the Qur’an would have dispensed with the word “Book” with the word “Torah,” especially since other verses in the Qur’an combine the Book, the Torah, and the Enjil in one sentence.
■ {And He teaches him the Book and the Wisdom and the Torah and the Enjil }
Notice the verse…how it mentions four things in Issa’ teaching: the book, wisdom, the Torah, and the Enjil . This confirms that the Torah is one thing and the book is another, different thing.
Notice also……… The verse did not say: We descended, nor did We come, but rather He taught him.
Does Allah send down a book to a prophet, then teach him how this book should be?
The word teach… means that there is something that already exists, or is known in advance, and there is someone who will learn this pre-existing thing.
Note…the association of knowledge and wisdom with the Torah and the Enjil , and this means that what applies to the Enjil that Allah taught Issa applies to the case of the Torah as well, and it requires knowledge and wisdom in order for a person to obtain it, that is, until he becomes one of those to whom Allah gave the Book. And the Torah and the Enjil (that is, until this person is given the Torah or the Enjil )
Summary of the three verses
● The Torah was not revealed to a specific person according to the Qur’an, but rather Allah made it to be a reference.
● All the prophets had the Torah with them, and if Allah gave Musa the Torah, he would be a very ordinary case among all the prophets.
● The Torah is specific to Muslims and contains guidance, light, and reference.
● The Torah was not revealed to Musa, and the Book was not revealed to Musa, but rather Allah gave him the Book, that is, He taught Musa the Book until he obtained it (He gave him the Book).
● The Torah is an arbitration reference
● The book is one thing and the Torah is another different thing
So what is the Torah?
Let us go to the Qur’an and research the meaning of the Torah and study the verses in it.
If we search in all the verses and topics that talk about the Torah, we will find this statistic:
● The word Torah appears 17 times in only 16 verses in the Qur’an
● The word Torah appears separately in 8 verses in the Qur’an
● The word Torah appears linked to the word Enjil and in the formula (Torah and Enjil ) in 8 verses in the Qur’an.
● The word Torah in the Qur’an is linked to six verbs, which are: send down, teach, establish, judge, confirm, and carry.
1- We sent down the Torah
This verb was mentioned in the Torah in 4 verses
Get down – get down – get down – get down
2- Confirming the Torah
This word appears in the Torah in 3 verses
3- He teaches him the Torah
This verb was mentioned in the Torah in 3 verses
He teaches him – he teaches you
4- He establishes the Torah
This verb is associated with the Torah in 2 verses
Establish the Torah – Establish the Torah
5- He governs the Torah
This verb was mentioned in the Torah in 2 verses
They rule you – they rule you
6- They carried the Torah
In what one?
● The word Torah appears in connection with (the Book and Wisdom) in 2 verses
● The word Torah is linked to the Qur’an in one verse
(The Torah, the Enjil , and the Qur’an)
● What is in the Torah?
1- It contains the rule of Allah
{And how can they judge you when with them is the Torah in which is the ruling of Allah? Then they turn away after that, and those are not believers.}
2- It contains guidance and light
{Indeed, We sent down the Torah, in which is guidance and light}
3- In it is written the illiterate prophet
{Those who follow the Messenger, the unlettered Prophet, whom they find written down with them in the Torah and the Enjil }
4- There is a parable of Muhammad and those with him
{Muhammad is the Messenger of Allah and those with him are hard against the disbelievers and merciful among themselves. You will see them bowing down and prostrating, seeking bounty from Allah and His pleasure. Their marks are on their faces from the effect of prostration. That is their likeness in the Torah.}
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If you search in all the verses in which the word Torah appears, you will find that the Qur’an always deals with this word in the feminine form.
This forces us to ask a question about why?
If we say that the reason is that the word is in the feminine form
but
We say: “Qutayba left the house,” and we do not say: “Qutayba left the house.” Because Qutaibah is a masculine noun, even if there is a feminine ta’ at the end of the noun (incorporeal feminine).
This means that there is no requirement for the presence of the feminine ta’ in the word in order for us to deal with it in the feminine form.
And if we say that the reason for the word being an addition to the word book (known but not mentioned)
but
We say: “We opened the reading book and it contains a beautiful article,” and we do not say: “We opened the reading book and it contains a beautiful article.” When we summarize the words, we say: “We opened the reading and there is a beautiful article in it.” Because the word “reading” is added to something masculine, even if the word is actually feminine.
So
If the Torah referred to a book, it would be correct to say (the book of the Torah), meaning that the word Torah is added to the word book, and then it becomes logical to shorten the phrase (the book of the Torah) to the word (the Torah) only, because of the popularity of the name of the Torah and that it is a name. book .
It would have been a Quranic verse
{Indeed, We sent down the Torah, in it is guidance and light by which the prophets judge.}
And it’s not
{Indeed, We sent down the Torah, in which is guidance and light, by which the prophets judge.}
——————–
Why is the Torah not a book but rather written lines?
1- Look at the association of the word Torah with writing in the Qur’an
{Those who follow the Messenger, the unlettered Prophet, whom they find written down with them in the Torah and the Enjil }
Written in the Torah
She used to say: It is written in the copy and the patch
2- See how the word “Book” is always linked to the Torah in the Qur’an. And knowledge and wisdom.
He teaches him the book, wisdom, the Torah, and the Enjil
3- Look at the general meaning of the following verse
{Indeed, We sent down the Torah, in which is guidance and light. The prophets who submitted to it judged for those who were Al-Yahoud, and the Rabbis and the Rabbis, because they preserved the Book of Allah and were witnesses to it.}
Would the meaning of the verse be correct if the Torah were a book and we said:
We have sent down a book in which there is guidance and light, by which the prophets who submitted judged those who were Al-Yahoud, and the divines and the rabbis, according to what they had memorized from the Book of Allah and were witnesses to it.
The verse talks about something whose identity is unknown and about the Book of Allah, and this unknown thing is linked to a relationship with the Book of Allah, because it will be a source of arbitration. Through this unknown thing, the prophets who surrendered to those who were Jewish and the rabbis will be judged for what they preserved and disregarded from the Book of Allah.
What is related to the book and can make the book appear?
Written fonts
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There are those who say that the Torah is books, and then the meaning will be correct when we say (the books of the Torah), and the verse {Indeed, We have sent down the Torah, in it is guidance and light by which the prophets judge} will be correct because the word (in it) will refer to (the books of the Torah).
A collection of books called the Torah
We say: books of interpretations and books of hadiths, but we do not say books of interpretation. On this basis, this means that the word Torah is not a singular form, but rather a plural form
So…..what is the singular word for Torah?
There are those who say that the Torah is added to the word travels, and then the meaning will be correct when we say (the books of the Torah), and the verse will be: {The likeness of those who carried books and then did not carry them is like the example of a donkey carrying books.} Its pronunciation is correct, because (ha) is the relative pronoun for the feminine. The absent word in the word (they carry) will refer to (the books of the Torah), because the word “books” is feminine.
What is the meaning of the word Asfar?
Asfar is the plural of travel, which is the load of travel, and in colloquial terms, sofar still means the dining table, meaning something that gathers and carries several things.
In Arabic, we do not refer to anything related to a book as “travel” or “travels.” Travels in Arabic do not mean books at all, and travel does not mean a book.
This is an illusion and a lie
The verse talks about a different topic and the word means something different. The verse likens an action to an image from life, to a donkey carrying books.
Just a simile.
{The likeness of those who carried the Torah and then did not carry it is like the likeness of a donkey carrying books.}
And the meaning of the verse
● The example of those who carried the Torah for a period of time, then they got rid of this load and carried something else, like the example of a donkey carrying books.
That is, like those who used the Torah for a period of time and then abandoned it and used something else, like the donkey that carries books.
● The Qur’an is like someone who used the Torah in the past and then abandoned it, like the donkey that always carries travel loads, that is, the donkey that carries the travel load, because the donkey carries while traveling, then after a period of time it abandons its load (upon arrival), to then carry another new travel load. .
● This verse addresses the original owners of the Torah, who carried the Torah in the past for a period of time, then abandoned it and carried something else. The Qur’an likens them to a donkey that carries and then abandons its load.
● That is, those who used to write in the past in the script of the Torah, then abandoned it and then moved on to write in another script…they are like the donkey that always carries books, because it always carries and abandons its load and does not retain its load.
● In other words… like those who in ancient times understood the meaning of the Torah, and then do not understand the meaning of the Torah now, their likeness is like the donkey that carries the scrolls, because the donkey carries the scrolls and abandons them after a while.
Is there another text in the Qur’an that further confirms that the Torah is written?
Read the verse with me
{Muhammad is the Messenger of Allah, and those with him are harsh against the disbelievers, merciful among themselves. You will see them kneeling down, prostrating, seeking bounty from Allah and satisfaction. Their mark is on their faces from the effect of prostration. That is their likeness in the Torah, and their likeness in the Enjil is like a crop whose shoots are brought out, so strengthen it, and it grows thick and becomes firm on its stems, admiring the sowers, to anger the disbelievers with them. Allah has promised those who believed and worked. The righteous deeds among them are forgiveness and a great reward.}
When you can see Muhammad and those with him inside a book, this means that the book contains pictorial writing… correct?
There is no book in the region with pictorial writing except hieroglyphs
correct ?
The hieroglyph is the Torah
———
now
The important question… Why is the word Torah associated in the Muslim mind with Musa?
I think there are two reasons
The first reason… Even though the Qur’an clearly always says that Allah gave Musa the book and not the Torah…but the collective unconscious among Muslims knows and realizes that the book is written in the lines of the Torah, and this information was passed down, so the word Torah became attached. With Musa.
The second reason….. Because the story of Musa in the Qur’an mentions the name Misr, and the collective subconscious of the residents of the region knows that the Torah exists in Misr.
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We come to the most important question: If the Torah is hieroglyphics, why was this fact erased from people’s minds?
Because the issue is linked to a project carried out by a satanic force, which was able to flood people with forged books, literature, and founding references, and this project was able to create a new, different, and false awareness, and this new awareness produced a new, false religious, temporal, and historical imagination in people’s minds.
It was a project to obliterate the consciousness and imagination of the people of the ancient world who lived in the region, and after that man began to live inside an imaginary, hypothetical, imaginary world, until our societies became very unable to get out of this virtual and imaginary world that was surrounded by a new narrative about the origin of religion.
{He said, “By Your might, I will mislead them all. (82) Except Your sincere servants among them.}
———
So why did Muslims believe that the book of the Old Testament was the Torah?
The imaginary time is the reason… because the Muslim has not yet understood his religious book and that the story in the Qur’an is different from the stories of the Old Testament.
Because the book of the Old Testament talks about stories that happened in the past, while the Qur’an talks about news that will happen in the future, and this is the great and dangerous fundamental difference that the devils played on, and the Muslim does not realize it after the huge forgery project that took place.
{We recite to you from the news of Musa Pharaon with the truth for a people who believe}
I believe that the existence of Judaism in an embodied form on the ground, with a religious book on the basis that Musa brought it to them, was one of the most important reasons that falsified the collective consciousness and established the story as it is now.
Because without the slightest doubt……the book of the Old Testament was just a project written by the same political force that falsified awareness in the region, and this project was launched while the Qur’an was present with the people in the region. It was a huge project to falsify the region…… They designed a religion, published it, wrote a religious book with their own hands, and infused it with news stories similar to the stories found in the Qur’an so that Muslims would consider it a religious book from the same origin from which the Qur’an emerged, and because the Qur’an was originally written in the lines of the Torah, and there is in the Qur’an the story of Musa, so they borrowed The story of Musa in the Qur’an, and they added many details to it, and he came to them and gave them a book, and here the illusion was embodied in reality, and the Muslims believed that Musa had actually come in the past to the Al-Yahoud and given them a book, which is the book of the Old Testament, that is, the Torah.
They laughed at Muslims.
{And among them is a party who distort the Book with their tongues so that you may think it is from the Book, but it is not from the Book, and they say, “It is from Allah,” but it is not from Allah, and they say lies about Allah while they know.}
What is the story of Musa in the Qur’an?
The Qur’an talks about a man who called Pharaoh to Allah… Pharaoh was afraid of Musa because he would change the people’s religion… and a conflict occurred between them.
{And Pharaon said, “Leave me to kill Musa and let him pray to his Allah. I fear that he will change your religion or that corruption will appear on earth. (26) And Musa said, ‘Indeed, I seek refuge in my Allah and your Allah from every arrogant person who does not believe in the Day of Judgment.’ (27) And a believing man from the family of Pharaon who conceals his faith said, ‘Would you kill a man for saying My Allah, Allah, has come to you with clear proofs from your Allah, and if he is a liar, then his lie is upon him, and if he is truthful, some of what He promises you will befall you. Indeed, Allah does not guide one who is an extravagant liar.}
Musa called on Pharaoh to believe in Allah, and not to believe in Jehovah, the Allah of the Al-Yahoud, so Pharaoh feared that Musa would change the religion of the people……. This means that Pharaoh and his people had a religion. And when Pharaoh drowned, he said, “I believe in the Allah of Musa, and we are Muslims to him, not while we are Al-Yahoud to him.”
correct ?
Does the story talk about a Allah named Jehovah or Judaism?
No, it talks about Allah and Islam, which Musa brought to Pharaoh and his people.
correct ?
What is the religion of Pharaoh?
The Qur’an does not specify the nature of the religion of Pharaoh and his people… Pharaoh only feared that Musa would change the religion of his people… This indicates that Musa came with great evidence that would eliminate the religion of Pharaoh and the people once and for all.
correct ?
good
As I told you before…that Judaism is a creation of political power. It is the one who wrote the book of the Old Testament, and it is the one who infused it with stories from the Holy Qur’an to make it appear that it is a heavenly book of the same origin from which the Qur’an emerged…and because this fact is not known. One, after the devils turned all things, time and history against the world.
What if Pharaoh was Jewish and he followed the religion of Judaism, which Muslims falsely believe that Musa brought to his people?
In current Muslim belief, what is the Book of Allah?
The Holy Quran
As long as Musa called to Allah and the Book of Allah is the Qur’an, then Musa came to Pharaoh with a book containing the texts of the Holy Qur’an and called him to Allah.
correct ?
Is it difficult?
Have you forgotten… Didn’t I tell you that the story of Musa in the Holy Quran is news and not an event in the past?
{Say: It is great news. (67) You turn away from it.}
correct ?
———
Finally, I will clarify a very important point that Muslims do not pay attention to, but I want us to go to another way of thinking, and we will only try to imagine.
First, try to imagine now the story of Musa according to the Qur’an, and the space within which Musa existed and his going to Misr.
Don’t you notice with me……. that this imaginary space, although it is very old according to your imagination, does not contain any Egyptian hieroglyphic inscriptions?! Do you not notice with me that this space contains within it Musa and Misr in a very ancient time, but the imagination always sees the Torah as a book in the form of skins?!
This is the image that Shaytan worked hard to plant in people’s minds
Also notice with me……. To all the stories, series and films that embody the story of Musa… Don’t you notice with me that the general decor and furniture of these stories do not contain hieroglyphic inscriptions?!
good
Don’t you find that the imaginary image of Musa in the Muslim mind is that he lived in a very ancient time and Allah gave him the Book…. Wow. And he went to Pharaoh to give him a leather book?
correct ?
Don’t you find that this picture is contradictory… because the Egyptians engrave on stones and Musa had a leather book?
Now…imagine
Doesn’t the story of Musa contain the story of the tablets, right?
Tablets… Tablets….. So logically… since the story contains tablets and also includes Misr, then it must be in the hieroglyphic tablets, right?
So the Torah is…logical?!
Now imagine with me………… Is it possible that Musa obtained the hieroglyphic tablets and gave them to Pharaoh, and Pharaoh’s original environment was hieroglyphs?! In other words, is it possible that Musa came to Pharaoh with a religion in the tablets and Pharaoh’s religion existed? On the same boards?
The picture doesn’t make sense, right?
I am waiting
Didn’t we tell you that Musa was a news…..meaning that it will happen in the future.
As long as the story in the Qur’an mentions the tablets with a quick and fleeting reference, it is evidence that it is a divine prophecy, and this means that people have given up writing on stone tablets and have begun to use paper for writing, that is, in a modern era, and that people have abandoned hieroglyphic writing and They can no longer read it, because a historical break occurred to them due to some factor, and this means that Musa came to Pharaoh with tablets from Misr and discovered the evidence…correct?
What is the big evidence?
The Book…the Book of Allah, which is translated into Arabic by the Qur’an.
{Then We gave Musa the Book, complete with regard to him who does good, and an explanation of everything, and guidance and mercy, so that they may believe in the meeting with their Allah.}
{And We wrote for him in the tablets of everything an admonition and an explanation of everything.}
{This Qur’an could not have been fabricated other than Allah, but it is the confirmation of what is before it and the details of the Book, about which there is no doubt, from Allah, the worlds}
{That book no doubt guidance for the righteous}
{A Book whose verses are detailed, an Arabic Qur’an for a people who know}
So, as long as the matter was news and in the future……… then Pharaoh feared for a religion that claimed to be a true religion and to have preceded Islam, and there is nothing before us except the Jewish and Christian religions…….. because this game has been exposed Satanism, which was done to Muslims….. Will it demolish and overthrow the historical, temporal and religious foundations upon which the West has risen?
{And Al-Yahoud said is not Al-Nasarah on anything, and Al-Nasarah said The Al-Yahoud are not upon anything, and they recite the Book. Thus those who do not know say the same as their saying. Allah will judge between them on the Day of Resurrection in what they differed about.}
{Indeed, the religion with Allah is Islam, and those who were given the Book did not differ except after knowledge had come to them, out of envy among themselves, and whoever disbelieves in the verses of Allah, then Allah is swift in reckoning.}
correct ?!
Could Musa be among the Western missions that came to Misr to excavate its inscriptions?
{We recite to you from the news of Musa Pharaon with the truth for a people who believe} {And We gave Musa the Book, so do not be in doubt about meeting him, and We made it a guidance for the Children of Israel}
Doesn’t it seem to you that this picture is logical and sound and answers all the difficult questions that passed through your mind, and it is the Quranic answer that addresses all this chaos, destruction, falsehood, illusions, deceit, and corruption that the devils of mankind and the jinn created against those who said, “My Allah is Allah?”
Are we the illiterate?
{It is He who has sent among the unlettered people a messenger from among themselves who recites to them His verses and purifies them and teaches them the Book and the wisdom, even though before they had been in clear error (2) and others of them would not have joined them. He is the Mighty, the Wise. (3) That is the bounty of Allah. He gives it to whomever He wills. Allah is the Possessor of great bounty (4) such as Those who carried the Torah and then did not carry it are like the example of a donkey carrying books. Miserable is the example of the people who denied the verses of Allah Allah guides not the wrongdoing people.}
He follows
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