12/19/2020 19:01:00
O Muslim….Listen and understand
Allah’s message to you is just one word to guide you and get you out of the game of devils.
Just one word that will stabilize you and make you understand all the devilish game that has been played out on earth against you, your family, your community, your people, and your nation.
■ What is the story of this (word)?
{And if they were to say (167) If only We had a remembrance of the ancients (168) We would have been sincere servants of Allah (169) Then disbelieve in him – they will know (170) And indeed Our word preceded to Our servants the messengers}
What is the meaning of this ?
The revelation speaks about a people who used to say that if we had an ancient memory of the nature of the first people, we would have blamed Allah and been His faithful servants, but after the remembrance (memory) came to them, they disbelieved in Him.
However, Allah has preceded the mention of the Messengers in His Word which is contained in it.
(The remembrance) is present in (the word) and Allah sent it to the messengers.
■ Where is this (word) found?
{He said: What is the matter with the first centuries? (51) He said: Their knowledge is with my Allah in a Book. My Allah does not go astray nor forget. (52)}
{And We gave Musa the Book after We had destroyed the first generations, as insight for mankind and guidance and mercy so that they might remember.}
The speech talks about Allah. Musa brought the book that is present in the memory (science) of the ancients, after the destruction of (the first man – the first centuries – the first people) on earth, so that the book would be insight and guidance to the people, so that people might remember their first nature on earth.
(Remembrance of the first people)… is present in (a word)… and this (word) is found in the book that was given to Musa after the destruction of the first people on earth… so that it may be insight and guidance for the people… so that they may remember (they will have a remembrance of The first two)
They remember = they have a male from the first
The first two = the first centuries
What is the conclusion?
(The remembrance) is present in a (word) that is present in the (Book) that was given to Musa.
■ What happened to this (word)?
{He said, “What is wrong with you, Samaritan?” (95) He said, “I saw what they did not see, so I caught a handful of the traces of the Messenger, so I rejected it, and so my soul begged me.” (96) He said, “Go, for in life you have the right to say, ‘There is no harm.’ And you have an appointment that you will not break. And look to your Allah, to whom you have remained devoted.” (97) Indeed, your Allah is Allah, besides whom there is no Allah. He encompasses all things in knowledge. (98) Likewise, we will relate to you news of what has preceded, and We have given you a reminder from Us (99) Whoever turns away from it will bear a burden on the Day of Resurrection. (100) )}
The speech tells you the story of disbelief in (the Word) which is found in the (Book) of Musa.
After Musa went to the appointed time, the Samaritan led Musa’s people astray, so he took a handful of (the trace of the Messenger), that is, the trace written on it (the word) that Allah had sent to His Messenger, but the Samaritan rejected the word (he disbelieved in it).
Al-Samari about the (remembrance) found in (the word) written in the book that was given to Musa and which he sent to the Messenger to (Massas)… and it is not (Massas).
– {Thus we relate to you news of what has preceded, and We have given you a reminder from Us. (99) Whoever turns away from it will bear a burden on the Day of Resurrection. (100)}
The revelation tells you the news of that word that had come before, about that remembrance that is present in the word in which they disbelieved, and Allah has brought to you (the remembrance) that is present in (the word) in which they disbelieved and turned the remembrance into (messing).
(The remembrance) that is in (the word) that is in (the Book)… the Samaritan turned it into (mesas).
■ What is this (word)?
{Indeed, those who disbelieved in the Remembrance when it came to them, and indeed it is a Mighty Book. (41) Falsehood does not come to it from before it nor from behind it. A revelation from the Wise, Praiseworthy. (42) Nothing is said to you except what has been said to the messengers before you. Indeed, your Allah is Possessor of forgiveness and Possessor of painful punishment. (43) And if We had made it a foreign Qur’an, they would have said, “If only its verses had been explained in detail. Are they foreign and Arabic?” Say, “It is for those who believe a guidance and a cure.” And for those who do not believe, there is deafness in their ears, and it is blindness to them. These are called from a far place. (44) And We gave Musa the Book, but they differed over it. And had it not been for a word that preceded from Your Allah, it would have been decided between them, and they are in doubt. It is suspicious}
The speech tells you about those people who said {If only we had a remembrance from among the ancients (168) we would have been sincere servants of Allah (169) so they disbelieved in him}
– {Indeed, those who disbelieved in the Remembrance when it came to them, and indeed it is a Mighty Book. (41) Falsehood does not come to it from before it or from behind it. It is a revelation from the Wise, the Praiseworthy.}
And he says to you… that those are the people who disbelieved in (the Remembrance) which is contained in (the Word) which is contained in (the Book) that was given to Musa, when it came to them, and that it is (the Book – the Book of Musa) that falsehood will not come to it, a revelation from Allah.
– {Nothing is said to you except what was said to the messengers before you. Indeed, your Allah is the Possessor of forgiveness and the Possessor of a painful punishment.}
The revelation addresses the Messenger to whom Allah has given (the Remembrance) which is found in (the Word) found in (the Book of Musa) and which was preceded for our messenged servants.
– {And if We had made it a foreign Qur’an, they would have said, “If only its verses had been explained in detail. Are they foreign and Arabic?” Say, “It is for those who believe a guidance and a cure.” And for those who do not believe, there is deafness in their ears, and it is upon them blindness. Those are called from a far place. (44) And indeed We gave Musa the Book, but they differed over it. And had it not been for a word that preceded from Your Allah, it would have been decided between them. There is a suspicious doubt about Him.}
The revelation addresses the Messenger…… If we had made (the Book of Musa) written in it (the word) and in which (remembrance) is a non-Arab, they would have said, “If only its verses had been separated, it is a non-Arab and an Arabic.”
The speech… speaks that the (remembrance) found in (the word) written in (the book) given to Musa, its reading is Arabic and not its reading is a foreign language, that is, it is read in a clear Arabic tongue and not in a foreign tongue.
And the revelation addresses the Messenger… by saying: Say, “It is for those who believe a guidance and a cure.” And for those who do not believe, “their ears are deaf.”
That is, the (remembrance) that is in (the word) written in (the Book of Musa)… is not a foreign reading, but rather an Arabic reading (the Arabic Qur’an), because the memory (the remembrance) was Arabic.
And the Book that was given to Musa was read with an Arabic Quran, but they disbelieved in it (they disagreed about it), and had it not been for (the Word) that had preceded from Allah to His messenged servants, it would have been decided between them.
Conclusion
(The Remembrance) that is in (the Word) written in (the Book of Musa) and in which they disbelieved… the Samaritan read it (non-Arab Quran).
That is,… (mesas) = (Arabic Quran).
That is, (the word of Allah) in (the book) that Allah sent to His Messenger is not read (in touch), but rather a word that is read in an Arabic tongue.
{And before it is the Book of Musa, a guide and a mercy, and this is a confirming Book in an Arabic tongue, to warn those who do wrong and to bring good news to the doers of good.}
{A Book whose verses are detailed, an Arabic Qur’an for a people who know (3) a bringer of good tidings and a warner, but most of them turned away, so they did not listen (4) and they said, “Our hearts are concealed from that to which you call us, and in our ears is deafness, and between us and you is a veil, so act; indeed, we will act.” (5)
The revelation tells you that (the Book of Musa) is the Book of Allah, the verses of which were detailed in Arabic, a Qur’an for the Samaritan and for his people who knew, and who turned it into a (Arabic Qur’an) and bewitched you, but you are exposed and do not listen to the words of Allah, in (your ear is deafness) and your heart is in a covering that prevents you from hearing. Right.
(Listen) = (Arabic Qur’an) = (clear Arabic tongue)
(Massas) = (Arabic Quran) = (Arabic tongue)
{And we know that they say that only a human being teaches him. The tongue of the one to whom they refer is foreign, and this is a clear Arabic language.}
O Muslim……. (listen) and (reason)
{We sent it down as reciters in Arabic so that you may understand}
{Among those who are Al-Yahoud, they distort words from their proper places and say, “We hear” and “we disobeyed,” and “Hear without listening,” and “We obeyed” with their tongues and insulted the religion. And if they had said, “We hear and we obey,” and “Listen and we will see,” it would have been better for them and more upright. But Allah has cursed them for their disbelief, so they believe only a few.)
■ What is the importance of this (word)?
Until you reach the Book of Allah, from which your ancestors memorized the Qur’an, and you know your first memory on earth, to guide you and bring you out of the misguidance and magic in which you are.
Until you know the beginning of the devils’ game, and until you get out of the Dirar Mosque game, and know the location of Al-Masjid Al Haram, and know the context of your history, your first ancestors on earth, and get out of the Zionist game.
The mention found in the word written in the book is (listen), which is the first word that the Frenchman Champollion forged from (Egyptian Inscriptions) after Napoleon’s invasion of Misr and the region, and who came to us with his printer and wrote for us this book that created the Dirar Mosque (Mecca).
■ (The Word of Allah) that he sent to his messengers and written in the script of the Torah is Allah’s message to you that the Messenger is supposed to convey to you.
{Indeed, We have sent down the Torah, in which is guidance and light. The prophets who submitted to those who were Al-Yahoud judged by it, and the Rabbis and the Rabbis, because they had guarded themselves from the Book of Allah and were witnesses to it. So do not fear people, but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed – those are the disbelievers.}
{O Messenger, convey what has been revealed to you from your Allah, and if you do not do so, then you have not conveyed His message. Allah protects you from the people. Indeed, Allah does not guide the disbelieving people. (67) Say, “O People of the Book, you are not upon anything until you uphold the Torah and the Enjil and what has been sent down to you from your Allah.” And He will increase many of them. From your Allah has sent down to you transgression and disbelief, so do not despair over the disbelieving people (68)}
{This is a Book which We have sent down to you that you may bring people out of darkness into light, by permission of their Allah, to the path of the Mighty, the Praiseworthy}