2020-04-01T09:35:00-10:00
The Qur’an and the memory of nations
■ Nations are just like humans… Just as humans have a memory, nations also have a memory, and this memory is present in their ancient books, and recorded in those books are the names of the world around them, their religion, their holy places, their history, and in their first tongue from which they emerged.
Just as when a person loses his memory, he will become lost and lost in a place, likewise when nations lose their ancient books (their memory), they will become lost and lost.
And from this real and fundamental introduction… you will understand the real fundamental reason for the speech of the Qur’an when it tells us in the first surah in the Qur’an about that book about which there is no doubt and that it is a guidance for the people… and you will understand the reason for this book that Allah gave to Musa. It is linked to the departure of the first centuries (previous nations), and the relationship of the book to the phrase (perhaps they will remember).
(Perhaps they will remember) = (The memory of peoples and nations)
{That book no doubt guidance for the righteous}
{And We gave Musa the Book after We had destroyed the first generations, as insight for mankind and guidance and mercy so that they might remember.}
■ The ancients recorded their lives and much information in ancient books, and these books are sacred to the nations… because it is their first memory, their first nature, from which they emerged.
And this is the main, essential entry…what is meant by the Qur’an’s speech when he talks about the story of Musa about Pharaoh, and Pharaoh’s question to him about the first centuries, and Musa’ answer that knowledge of them is with Allah in a book (the book that Allah gave to Musa).
{He said: What is the matter with the first centuries? (51) He said: Their knowledge is with my Allah in a book. My Allah does not go astray nor forget.}
■ The things around you do not have names (words) except agreement in people’s language… Therefore, the names of the things around you must be recorded in a document so that the correct first names that people found them are not lost.
And this is the main real introduction…which explains to you the reasons for the Qur’an’s discourse on the tablets of Musa, in which everything was written and everything was detailed.
{And We wrote for him in the tablets of everything an admonition and an explanation of everything.}
The name of everything (names of things) (words of things).
■ The names of the things around you may be lost from your memory… For example, if you have your own names… there is another person who could name the things around you with other names that are different from you, and if twenty people lived around you they would have names for the things around you and Different from your labels, your labels will be lost and replaced by these labels for the world around you, and their labels (their words) will be on the tongues of your children later.
Rather, if a project changes the names of things around you, then imposes them on the people and on your children by force in institutions of education for the people, in books, in languages, in references, and in translations…then the original names that built the place will be lost. around you .
And this is the real main entrance…what the Qur’an’s speech means when he talks to us about the Book of Musa about which there was disagreement, and had it not been for (a word) that preceded from Allah, it would have been decided between them.
{And We gave Musa the Book, but they disagreed about it, and had it not been for a word that had preceded from Your Allah, it would have been decided between them, and they are in doubt about it, doubtful.}
I mean, let’s give an example:
I have a house named after my family (House of Muhammad)… and the state decided to name my house after it (George’s House). It imposed the name in official newspapers and books and obligated it to be taught in education…… After a while, this house will not be mine at all. After his name disappears from the lips of the world around me… especially if the house document was stolen by a thief, then a person named George comes with a fake document proving his ownership of my house.
And this is the main, fundamental, and real entrance…what is meant by the Qur’an’s speech when the Qur’an speaks to us about those who distort the words in the Book, distort and distort the names of Allah in the Book that was given to Musa.
{Among those who are Al-Yahoud who distort words from their proper places} {And to Allah belong the most beautiful names, so call upon Him by them, and leave those who deny His names. They will be recompensed for what they used to do.}
■ And when a party looks at the history of the first centuries that it knows in a book, a history that extends back more than tens of thousands of years, and recognizes the first words that built the world surrounding people, but that party thought of a satanic idea, so it hid this book and invented names. New to the things in the book, through which the world surrounding a large nation was built… You will enchant the entire world and this nation because you will make it lose the names of the world around it… especially if you make the new names in a language. strange, and made them official names in education, study, science, books, etc…… The world will enter into disorientation, after which this nation can be enslaved and a new history written for it after it has lost the names of the original things around it…. and You can create a new nation with a new world…in which everything is of your own making….You will create for them a new Qibla, a new holy place, and new ideas.
And this is the main, essential introduction…what the Qur’an’s speech means when he talks about the devils who disbelieve and teach people magic
{A Book whose verses are explained in detail: We read in Arabic for a people who know. But the devils disbelieved, teaching people magic. The tongue of the one to whom they turn is foreign, and this is a clear Arabic tongue.}
And this is the main, essential introduction…what the Qur’an’s speech means when he talks about Pharaoh and his people who learned about the lives of the first nations from which the people were expelled, and they learned about the knowledge found in the book and then they disagreed about it.
{He said: What is the matter with the first generations? (51) He said: Their knowledge is with my Allah in a Book. My Allah does not go astray nor forget.} {And We gave Musa the Book, but he disagreed about it, and had it not been for a word that had preceded from Your Allah, it would have been decided between them, but they are in doubtful doubt about it.}
And it is the real, main, and fundamental introduction…what the Qur’an’s speech means when he tells you that the religion with Allah is Islam……..and the real reason behind this truth that the revelation speaks in the Qur’an is linked to the talk about those who were given the Book. ….. Because the memory of the Muslims and Islam is present in the book about which they disagreed after Musa brought them the knowledge of the first centuries, which is present in the book and in which are recorded the names that created the world of the Muslims in the first centuries (the names and locations of Al-Bayt Al-Haram, Al-Masjid Al Haram, the Maqam of Ibrahim, Hajj, etc.). …).
This document (the book), which contains the first names, was forged by any force after it gained knowledge… after which any entity could create a new religion… and cultivate it within this society while carrying a religious document written by it bearing new names. It would be very cunning if he created new names that were somewhat similar to the names in the book that society still memorizes, that is, new and distorted names, and then convinced society that it is a religion that preceded it on earth. You will create a new, false world, to steal the entire world around this. Society through religion that I created. Stealing the land, the world, and the religion around you.
Example: In the Levant, there is an entity occupied by the Al-Yahoud.
The West has a great insistence on naming something with a name different from its original name… and this thing is the city of Jerusalem. The West calls it Jerusalem and imposes it in their official languages and with the same name in their religious book, while the original people do not know it. This name was never on their tongue, and they only know it as Jerusalem.
People have now stolen their time and names from them… because they believed that Judaism preceded them in time, after they wrote this history… and they believe that their old name before the original first name was Jerusalem… when it is a different name. Regarding the original name…. that is, only hypothetical, created by that entity that differed in the Book of Musa, to steal the original name from the people, and after stealing the name… its result will be the theft of the thing (the land). The theft of the name comes before the theft of the thing (the land).
And this is the real, fundamental, main entrance…what the Qur’an’s speech means when he tells you that the religion with Allah is Islam, Allah’s nature on earth, and that any other religion did not come before Islam, but rather came after Islam… The reason for the connection of the topic to the book about which they differed was after the knowledge of the first centuries found in the book came to them from Musa.
{Indeed, the religion with Allah is Islam, and those who were given the Book did not differ except after knowledge had come to them, out of envy among themselves, and whoever disbelieves in the verses of Allah, then Allah is swift in reckoning.}
It is also the real, fundamental, main entrance…what the Qur’an’s speech means when he tells you that this entity that came to them learned from Musa and which is present in the book…that they are trying to create a new document (the Old Testament)…. There are new names in it that are similar to the original names in the book, deception and deception… and people even believe that it is one of the names of the book that was in the language of the first ancient centuries, and people think that this document is from Allah, but it is not from him. Allah, but they lied to Allah while they knew.
{A Book whose verses are explained in detail. We recite in Arabic for a people who know. And among them is a group who twist their tongues with the Book so that you may think it is from the Book, but it is not from the Book. They say, “It is from Allah,” but it is not from Allah, and they say lies about Allah while they know.}
■ And all of the above is the main, real, fundamental introduction…because of which the story of Musa appears in the Qur’an and is linked to a direct speech with the Messenger.
{We recite to you the news of Musa and Pharaon with the truth for a people who believe.}
{And We wrote for him in the tablets of everything an exhortation and a detail of everything, so take it firmly and command your people to take the best of it. I will show you the abode of the transgressors.}
It is also the main reason that explains to you the reasons for the relationship between the Book of Musa, about which they differed… and the Book of the Messenger, and its being authenticated in the speech of the Qur’an, which is always repeated.
{And before it is the Book of Musa, a guide and a mercy, and this is a confirming Book in an Arabic tongue, to warn those who do wrong and good news for the doers of good.}
{Is he then who is upon clear proof from his Allah, and a witness from Himself and before him recites the Book of Musa as a guide and a mercy? Those believe in Him, and whoever disbelieves in Him from among the parties – the Fire is his appointed time, so do not be in doubt about it. Indeed, it is the truth from Your Allah, but most people do not believe.}
■ And all of the above is the main fundamental reason… which explains to you the reason for the loss of Al-Masjid Al Haram to Muslims, which we always talk about, and which some people find difficult to comprehend the idea of losing Al-Masjid Al Haram on the pretext that it is not possible to deceive all these people, and these people cannot. They realize that when peoples fall under the rule of occupation at a major historical juncture, which is the printer and the firearm……such strategic projects on the peoples can be easily designed by an organized force that has great ability and capabilities that exceed the ability of the individual, the family, and the communities. .
This explains to you the fundamental reason from which the Qur’an’s speech to the people emerged and his repeated hadith about the Qiblah, Al-Masjid Al Haram, and the Sacred Place.
And it is the fundamental and real reason……….that explains to you and explains to you the reasons for the relationship of the subject of Al-Masjid Al Haram to the Book, the reasons for the connection between the addressee of the revelation to the Messenger and the people about the Qiblah and Al-Masjid Al Haram with those who were given the Book, and that they know that it is the truth. And that they know Al-Masjid Al Haram as they know their children, but they conceal the truth while they know it. They know because Musa came to them with the book that contains the knowledge of the first centuries, and in it are the names of the ancient Muslim world (the name of Al-Masjid Al Haram, etc.), but they disbelieved in it and hid the names and words. The truth and they disagreed about it.
{We may see the turning of your face in the sky. We will certainly turn you to a direction that pleases you. So turn your face toward Al-Masjid Al Haram, and wherever you are, turn your faces toward it. Indeed, those who were given the Book know that it is the truth from their Allah, and Allah is not unaware of what they do. (144) And if you brought to those who were given the Book every sign, they would not follow your direction, nor are you. Follow their qiblah, and some of them do not follow the qiblah of others. And if you follow their inclinations after the knowledge that has come to you, then you will surely be among the wrongdoers. (145) Those to whom We have given the book recognize it as they recognize their own children. And indeed, a group of them conceal the truth while they know it. (146) The truth is from Your Allah, so do not be of those who doubt. (147) )}
Because the names of things for the ancient Muslim world… are in the book about which they disagreed, and the name (Al-Masjid Al Haram) is found in the book that Musa brought to them and taught them what was inside the book… so they disagreed about its name, distorted its name, and invented a new name. They lost it from the people’s memory and created a new world inside books (stationery), then they built a new mosque for the people (Dirar Mosque) as an alternative to Al-Masjid Al Haram, that is, they made a new qibla for the people, and they put its name inside their stationery books in the name of Al-Masjid Al Haram.
This explains to you the main, fundamental, and real reason that explains to you the reasons for the revelation’s address to the Messenger by saying to them: Whoever sent down the Book that Musa brought, you will make it (crates) that you reveal and conceal much of, and you have taught what neither you nor your fathers knew.
{And they did not appreciate Allah as He deserved, when they said, “Allah has not sent down anything to any human being.” Say, “Who sent down the Book with which Musa brought light and guidance to mankind?” You make it into writings that you reveal, but you conceal much, and you learned what neither you nor your fathers knew. Say, “Allah.” Then leave them in their midst playing.}
And it is the real essential introduction…..which explains to you the reasons for the connection between (Dirar Mosque) (and Mecca) with disbelief and with those who disbelieved and those who turned people away from the first mosque, Al-Masjid Al Haram…………because For those who disbelieved and covered up the truth found in the Book that was given to Musa…..that is, they concealed the truth found in the Book over which they differed, and replaced it with lies and deceptions, they are the ones who created (Dirar Mosque).
{Those who have made a mosque to cause harm and disbelief and to divide among the believers and as a shelter for those who waged war against Allah and His Messenger before, and they will swear: We only desire the best. Allah bears witness that they are indeed liars.} {And it is He who withheld their hands from you and your hands from them in the interior of Mecca after He had given you victory over them, and Allah is ever Seeing of what you do. (24) They Those who disbelieved and turned you away from Al-Masjid Al Haram, and the guidance was withheld from reaching its place. And had it not been for believing men and believing women whom you did not teach, lest you step on them and a disgrace befalls you from them without knowledge, so that Allah may admit into His mercy whomsoever He pleases. If they were to withdraw, We would surely have punished those of them who disbelieved with a painful punishment.}
■ All of the above explains to you the relationship between the Qur’an’s speech on the lips of Pharaoh when he asked Musa about the first centuries, and a sentence that came on the lips of Napoleon, who came with his soldiers to occupy Misr and the region and translated the ancient book found in Misr.
{He said: What is the matter with the first centuries? (51) He said: “Their knowledge is with my Allah in a Book. My Allah does not go astray nor forget. (52)} [Taha: 51-52]
Napoleon: History is a collection of agreed-upon lies.
■ What does the Qur’an’s speech mean in all of the above when he talks about the Book and the Qiblah and those who disbelieve and that the religion is Islam and the Arabic Book? He also explains to you, with great accuracy, a statement by Napoleon who brought his soldiers and scholars to occupy Misr and the region, and forged the Book. The one in Misr came carrying with him a printer specializing in printing the stationery books we read today.
“To liquidate peoples, we begin by erasing their memories, by destroying their books that contain their culture and history, then someone else comes to write other books for them, give them another culture, and invent another history for them, and then after that the people gradually begin to forget, who he is!, and how. “It was! And the world around him will quickly forget him too.”
■ And all of the above will make you understand well the real dimension of a direct speech by President Trump of America, and the real reason and starting point that made him mention the French Revolution (the revolution that sent Napoleon with soldiers to Misr to translate the book contained in it), and that it is the revolution that overturned the entire world and changed it and It ended the religion that had ruled the world since ancient times.
Trump: Gentlemen, today I decided to tell you everything that is going on and where the world is heading in light of all the changes that have occurred over the course of (300) years. You remember the year 1717, which was the birth of the new world… and you remember that the first dollar was printed in 1778, and for this dollar to rule, The world needed a revolution, so it was the French Revolution of 1789. That revolution changed everything and upended everything. With its victory, the world that had been governed for 5,000 years by religions ended, and a new world order governed by money and the media began.
■ Finally….. The memory of nations is the essence of the discourse of the Qur’an…. And this is the main, real, fundamental entrance that explains to you the reasons for the permanent connection between the word (nation) with the words (the book) and (the prophets) in the context of the hadith. On one topic, in many places of the Quran.
{The people were one nation, so Allah sent the prophets as bearers of good tidings and warnings, and sent down with them the Book with the truth, that He might judge between the people in that in which they differed, and none differed in it except those who were given it, after the clear proofs had come to them, out of envy among themselves. So Allah guided those who believed to the truth to the truth, with His permission, Allah guides whom He wills to a straight path. }