3/30/2021 0:00:01
Why is Al-Masjid Al Haram in Misr for sure?
The truth is that it is easy for any Muslim to realize this fact, but if the Muslim abandons the accepted method of thinking in research and contemplation, because it is an intended method to spread in all Muslim societies, and he gets rid of all sources other than the Qur’an and reality in understanding the basis of the story.
Why does the speech of revelation constantly talk about Al-Masjid Al Haram and those who turned people away from it, and address the Messenger about changing the qiblah?
There was a problem that occurred that was related to the qiblah, and the revelation asked the Messenger to change the qiblah to the correct place.
But the story of Mecca portrayed the matter as a modernization process only, and there was no problem at all related to the Qiblah and Al-Masjid Al Haram.
According to the story, Allah revealed the religion of Judaism and made for them a holy land in Palestine and made for them a holy temple there and before it for prayer, but after a long time Allah decided to reveal a new religion in Mecca, or in other words, make a new modernization of his previous religion or make an advanced version of his previous religion, which He made a holy land for them in Jerusalem for prayer and pilgrimage, and when Allah revealed this religion, the first thing he did was create a new name for it, which is Allah, and he created a new name for his new religion as well, which is Islam, and asked its adherents to perform prayers, but Its adherents were directing their prayers towards the Qiblah of the previous religion, towards Jerusalem, because Allah had forgotten at the beginning to update the previous Qiblah, by giving it a new name and choosing a new location for it, and this forgetfulness made the Muslims pray towards the Qiblah of the old version of His religion, but after several For years, Allah remembered that he had forgotten to do this modernization, so he decided to modernize the old qibla in the version of his new religion, and created a new name for it and a new geographical location, so he asked the Messenger to change the qibla that they were using towards Jerusalem, Palestine, and head towards Mecca, Hijaz.
This is the summary of the story of changing the qiblah that exists in the mind of a Muslim, even if history wrote the story in a different, more exciting way, and the story seems unrealistic. Rather, the Qur’an talks about a different story.
So what is the problem of the Qibla that can be reached, and how can the time of the problem be determined that can explain the story of the Qibla?
If you consider the Qur’an well, you will find that most of the revelation speech to the Messenger always comes from the story of Musa, and the appearance of the Messenger in reality always comes directly after Musa, and because the revelation addresses the Messenger about the Qiblah and Al-Masjid Al Haram, we believe that the time of the problem related to the Qiblah occurred in the time of Musa, and it is certain that the story of Musa is the story that will explain the matter, and the messenger who will come after Musa must understand the problem from the story of Musa.
So…we have to reflect on the story of Musa well.
{So when Musa had completed the term and was traveling with his family, he sensed a fire from the side of the Mount, and said to his people, “Remain. I have sensed a fire. Perhaps I will bring you news from it, or an ember from the fire, that you may find peace. (29) Then when it came to it, a call was called from the shore of the right valley in the blessed spot of the tree: ‘O Musa, it is I, Allah Allah.’ The worlds (30)}
These lines talk about Musa, who walked with his people on the side of the mountain, and he noticed a fire, so he went to bring an embers from it, so that they could warm themselves with it at night, and when he reached it, Allah called to him from the shore of the valley in the blessed spot.
So…Musa was walking at night…from one side of one place to the other side of the place, in a blessed spot in a valley.
This blessed description of the place in the previous lines cannot be believed except in a place in which the House of Allah is blessed, and it is not possible to believe that Allah is calling Musa except in a place in which the House of Allah is blessed.
Now.. if you searched in all the lines of the Qur’an, for another character who walked at night in a blessed place, with the same descriptions of Musa walking at night in the blessed spot from one place to another place……. you will never find any other character, except The servant whom the revelation speaks about at the beginning of Surat Al-Isra.
{Glory be to Him who took His servant by night from Al-Masjid Al Haram to the Al-Aqsa Mosque, whose surroundings We have blessed to show him of Our signs. Indeed, He is the All-Hearing, the All-Seeing. (1) And We gave Musa the Book and made it a guidance for the Children of Israel. Do you not take a guardian besides me? (2)}
Musa… walked with his people at night… from one side to the other… in a blessed spot.
And the servant… was taken on a journey… from Al-Masjid Al Haram to Al-Aqsa Mosque… around which We have blessed.
Musa = his servant
Sar = prisoners
Blessed spot = He blessed us around it
From one side of Al-Tur to the other = from Al-Masjid Al Haram to Al-Aqsa Mosque
Exactly the same description……. So this servant is Musa with certainty and certainty, as evidenced by the fact that the line after it talks about Musa after the conjunction (and), meaning that he was Musa who was taken on the journey from Al-Masjid Al Haram to the Al-Aqsa Mosque, and Allah gave him the Book. .
Now see…how common sense imposes itself while understanding the story. Our previous belief that the side of the stage in which Musa walked in the blessed spot cannot be described as blessed and Allah calls him there, except because it is a place where he is found. The House of Allah, and it is indeed as it appeared to us in the speech of revelation at the beginning of Surat Al-Isra.
The blessed spot or the blessed place…there must be the House of Allah.
But our belief was not 100% accurate…..because the place does not contain one building as we thought, but rather there are two.
Now if we search for another description of the story of Musa in that place where he was, we will find the following:
{Have you heard the story of Musa (9) when he saw a fire and said to his people, “Remain. I have seen a fire. Perhaps I will bring you a piece of it or find guidance on the fire.” (10) Then when he came to it, he was called out, “O Musa (11), I am your Allah, so take off your shoes. You are in the holy valley of Tuwa.” (12) And I have chosen you, so listen to what is revealed (13) Indeed, I am Allah, there is no Allah but Me, so worship Me and establish prayer in My remembrance (14)}
Now see how this line gives us a new description of that valley in which that blessed spot is located, which is the sacred valley Tuwa.
And my logic… is that a valley with a blessed spot in which the House of Allah is located cannot be described except as a holy place… or a holy valley.
In the Holy Valley… in which there are two buildings… Allah revealed to Musa… and commanded him to worship him and perform prayer.
Now…if we search the lines of the Qur’an for a description similar to the description that happened to Musa in that place, we will never find anything except the following line:
{And We revealed to Musa and his brother: “Reside in your people’s homes in Misr, and make your homes a qibla, and establish prayer, and give good news to the believers.}
Allah inspired Musa to build for his people the buildings in the Holy Valley in Misr, to make these buildings the qibla, and to perform prayers in them.
Indeed…..the Holy Valley of Tuwa, in which there are buildings, and in which Allah inspired Musa to perform prayer in it, exists in Misr, and these buildings are called houses by the revelation, and they are the place of the qiblah, and this explains the reasons for the appearance of two mosques in the same place, Because the place contains several houses, and one of those houses is Al-Masjid Al Haram, and there is another one of those houses, Al-Aqsa Mosque.
So, the qiblah….. is in Al-Tur, in the sacred valley of Tuwa, in which there are the houses of Allah, the place for performing prayer.
But how did the Qibla change?
There is an entity that possesses the tools of power that occupied the land, and implemented a strategic project on the Muslims that prevented them by force from entering the Holy Land, which contains Al-Masjid Al Haram, for a long period, causing them to wander in the land.
If you search the lines of the story of Musa, you will find that it mentions the same logic that applied to the people.
{O my people, enter the holy land which Allah has ordained for you, and do not turn back on your backs, lest you turn back losers. (21) They said, “O Musa, there are tyrannical people in it, and we will not enter it until they leave it. But if they leave it, then we will enter.” (22) Two men from among those who fear Allah’s bestowal upon them said, “Enter them.” (23) They said, “O Musa, we will never enter it as long as they remain in it, so go, your Allah, and fight. Here we sit.” (24) Allah said, “I have no control over anyone but myself and my brother, so separate us from the disobedient people.” (25) He said, “It is forbidden to them for forty years. They wander in the land, so do not despair of the disobedient people.”
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Now we know the true story about the reasons for the revelation to the Messenger about the Qiblah and Al-Masjid Al Haram, and the story of Mecca that reached the Muslim from the printer’s books is not the true story about changing the Qiblah, but rather a false story in order to create a new direction for the Muslim, but it will explain the reasons for the Messenger’s revelation to give up the Qiblah that He returned it to the first qiblah in the Holy Valley of Sinin in Misr, in which there are the houses of Allah.
This matter will also explain the reasons for the revelation to the Messenger about the direction of the qiblah and heading towards Al-Masjid Al Haram, and the reasons for this topic being linked to demonstrating the religion of Allah, the religion of truth over all religions.
{Allah has confirmed His Messenger’s vision with the truth. You will certainly enter Al-Masjid Al Haram, if Allah wills, safe, with your heads shaved and cut short. Do not be afraid. So He knew what you did not know, and made other than that a victory soon. (27) It is He who sent His Messenger with guidance and the religion of truth to make it prevail over all religions. And Allah is sufficient as a witness. (28)}
{And before it is the Book of Musa, a guide and a mercy, and this is a confirming Book in an Arabic tongue, to warn those who do wrong and to bring good news to the doers of good.}