09/01/2020 00:00
How can a strategic plan be made to annihilate a nation with one religion, one language, one history, and one qibla, knowing that this nation possesses a sacred message of prophecy?!
If we have power and want to annihilate this nation, we need to make a solid plan, based on six foundations:
1- An occupation based on excessive force, brutal killing, and the imposition of ruling systems on them.
2- Erase their original temporal and historical memory
3- Creating a new historical and temporal memory
4- Dividing this one nation into entities and identities
5- Changing the time of Qiblah
6- Canceling the true content of their sacred message (prophecy)
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Plan details
1- The first basis: an occupation based on excessive force, brutal killing, dividing them, and imposing ruling systems on them.
● We prepare armies equipped with deadly weapons, and we go to occupy them and exercise brutality and excessive force on them, until we conquer them, then we begin the process of dividing them into new political entities and creating a system of government in each political entity, and we bring in people who do not belong to them and make them rulers who impose on them A feudal system enslaves them, and they implement the scenario of our plan that we dictate to them.
2- The second basis: erasing their original temporal and historical memory
The memory of nations is always present in the ancient books left by the ancients of this nation. Therefore, the process needs to target these books through:
● Destroying, burning, and hiding their written archive in which their history, religion, and language are recorded.
● Forging and distorting the reading of their old books and creating new, fake languages for them, and making their books talk about a magical, imaginary world within which there is an imaginary religion other than their current religion, an imaginary language other than their current language, and an imaginary history other than their real history, which created their reality today.
3- The third foundation: creating a new historical and temporal memory
● Writing a new time for this nation instead of the original first time, by composing a fictitious calendar and projecting a fictitious historical story into it, so that this nation believes it is the real historical context from which it emerged.
● Create a new story for them to explain the origin of their language
● Creating a new story for them to explain the origin of their religion
● Creating a new story for them to explain the reasons for their presence in their land.
4- The fourth basis: dividing this one nation into entities and identities
● Dividing the land into political borders – states
● Installing rulers who are not among them and creating systems that govern us
● Writing an imaginary national history for all borders to consolidate this new reality
● Consolidating their identity affiliation towards the new borders.
● Stripping this nation of its previous single affiliation and making them boast of new affiliations
● We create sects and sects for their religion and make them believe that they are their origin, so that they can brag about belonging to these sects and sects, or even belonging to the first religion.
● We create fake languages for them and make them believe that they are their origin, and we make them brag about them and that they are their origin instead of their current language.
● We create false borders for them, give them official names, make them believe that they are their origin, and make them brag about them and that they are their origin instead of their single affiliation.
● We create a false history for them and make them believe that it is their origin, and we make them brag about it and that it is their origin instead of their single history.
5- The fifth basis: changing the location of the qiblah of their home.
It is important to change their qiblah, because maintaining their qiblah and continuing contact with it will expose the project… because the qiblah of this great nation will be very ancient, and maintaining contact with this ancient house will expose the project that they are a temporal and natural extension that has been continuous since ancient times in this place, and then It is difficult to create a new temporal memory for this nation, and it is difficult to convince this nation of this new, imaginary history for them.
● For this reason, a new house must be made for them, so that it will be a new qiblah for them instead of their first qiblah, and we must create a new historical story for this qibla, so that it will be this nation’s awareness of their new religion (their new memory), and we will make the scenario of the story of this new qiblah a scenario of difference and division. There was intense conflict, fighting, and wars between them under new names other than the name of their original religion.
6- The sixth foundation: Emptying the true content of their sacred message (prophecy)
The most important point in the project, because without a solid plan to eliminate this message and empty it of its true content, the project will fail. This requires:
● Create a new story that explains how this sacred message reached them
● Writing many huge books to explain this message and attribute it to great scholars.
● Compiling linguistic dictionaries to interpret the vocabulary of this message in a way that differs from the meanings of the actual vocabulary.
● Composing fictitious stories to explain the topics of the message on the basis that they occurred in the past.
● Writing this message in a new font, this is the font through which we will write the new memory, so that we make them rely on the new font, which will be the font of their new memory, so that they forget their old writing.
● Composing a new message that resembles their sacred message (prophecy) and making it a sacred message for a new religion, and we bring in human groups and give them this message and make it their religion, and we settle this human group among them and create an imaginary history for them in their land, preceding them in the land, until We make them believe that this new message for this new religion is from Allah, and that Allah sent down the message of this new religion in the past before their message, and that the news contained in their sacred message reached this religion that is different from them in the past.
So that the sacred message (prophecy) does not reach this nation.
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The message of this nation has arrived:
{We recite to you from the news of Musa Pharaon with the truth for a people who believe. (3) Indeed, Pharaon exalted himself in the land and made its people into sects. He weakened a group of them, slaughtering their sons and sparing their women. Indeed, he was one of the corrupters. (4) And We wish to bestow a blessing upon those who were weakened in the land, and to make them imams and to make them heirs. (5) And We will establish them in the land, and We will show Pharaon Haman and their soldiers what they feared.}
{And We gave Musa the Book after We had destroyed the first generations, as insight for mankind and guidance and mercy so that they might remember.}
{And We gave Musa the Book, but they disagreed about it, and had it not been for a word that had preceded from Your Allah, it would have been decided between them, and they are in doubt about it, doubtful.}
{And when Allah took a covenant from those who were given the Book that you will make it clear to the people and do not conceal it, so they threw it behind their backs and bought it for a small price, so evil is what they bought.}
{A Book whose verses are explained in detail: We read in Arabic for a people who know. But the devils disbelieved, teaching people magic. The tongue of the one to whom they turn is foreign, and this is a clear Arabic tongue.}
{Do you hope that they will believe in you, when a group of them used to hear the words of Allah and then distort them after they had understood them while they knew? (75) And when they met those who believed, they said, “We believe,” and when they were alone with one another, they said, “Will you inform them of what Allah has revealed to you, so that they may dispute with you concerning it before your Allah? Will you not understand?” (76) First. They know that Allah knows what they conceal and what they declare. (77) And among them are unlettered people who do not know the Book except in wishful thinking, and they only surmise. (78) So woe to those who write the Book with their own hands and then say, “This is from Allah,” in order to exchange it for a small price. So woe to them for what their hands have written, and woe to them for what they earn.
{And among them is a party who distort the Book with their tongues so that you may think it is from the Book, but it is not from the Book, and they say, “It is from Allah,” but it is not from Allah, and they say lies about Allah while they know.}
{And strive for the sake of Allah as He deserves His striving. He has chosen you and has not placed upon you any hardship in religion, the religion of your father Ibrahim. He called you Muslims before and in this so that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and pay the poor-rate and hold fast to Allah. He is your Master. So what a good Master and what a good Helper.}
{So set your face upright to the religion. Allah created the manner in which He created the people. There is no altering Allah’s creation. That is the upright religion, but most people do not know. (30) They turn to Him, and fear Him, and establish prayer, and do not be of the polytheists. (31) Of those who divided their religion and became sects, each party rejoicing in what they have. (31) 32)}
{Indeed, the religion with Allah is Islam, and those who were given the Book did not differ except after knowledge had come to them out of envy among themselves. And whoever disbelieves in the verses of Allah, then Allah is quick to judge. (19) And if they dispute with you, say, “I have submitted my face to Allah, and whoever follows them.” And say to those who were given the Book and to the unlettered people, “Have you submitted?” If they submit, then they are guided, even if they turn away. It is your responsibility only to convey the message; Allah is All-Seer of His servants (20)}
{The people were one nation, so Allah sent the prophets as bearers of good tidings and warnings, and sent down with them the Book with the truth, that He might judge between the people in that in which they differed, and none differed in it except those who were given it, after the clear proofs had come to them, out of envy among themselves. So Allah guided those who believed to the truth to the truth, with His permission, Allah guides whom He wills to a straight path. (213) Or did you think that you would enter Paradise when the likeness of those who passed before you came to you? Misfortune and adversity afflicted them, and they were shaken until the Messenger and those who believed with him said, “When will Allah give victory?” Indeed, Allah’s victory is near. (214)}
{And those who have made a mosque out of harm and disbelief and to divide among the believers and as a shelter for those who waged war against Allah and His Messenger before, and they will swear, “We only desire the best.” Allah bears witness that they are indeed liars. (107) Never stand therein a mosque that was founded on piety from the first day. It is more deserving that you stand therein. There are men who love to purify themselves. Allah loves. Those who are purified (108) Is he who founded his building on piety from Allah and His satisfaction better, or he who founded his building on the brink of a scorching cliff, so it collapses with him in the fire of Hell? Allah does not guide the wrongdoing people. (109) Their structure which they built will remain in doubt in their hearts unless their hearts are cut off. Allah is All-Knowing, All-Wise ( 110)}
{The foolish among the people will say, “What has turned them away from the qiblah they used to follow?” Say, “To Allah belongs the east and the west. He guides whom He wills to a straight path.” (142) And thus We made you a moderate nation that you might be witnesses over the people, and that the Messenger might be a witness over you. We did not make the qiblah that you used to follow except that We might distinguish who follows the Messenger from who turns away. upon his heels, even if it is a hardship, except for those whom Allah has guided. And Allah is not about to waste your faith. Indeed, Allah is with people Most Compassionate, Most Merciful. (143) We may see the turning of your face in the sky. We will certainly turn you to a qiblah that pleases you. So turn your face toward Al-Masjid Al Haram, and wherever you are, turn your faces toward it. Indeed, those who were given the Book know that it is the truth. Of their Allah, and Allah is not unaware of what they do. (144) And if you brought to those who were given the Book every sign, they would not follow your qiblah, nor will you follow their qiblah, nor will some of them follow the qiblah of others. And if you were to follow their desires after the knowledge that has come to you, then surely you would be of the wrongdoers. (145) Those to whom We have given the Book recognize it just as They know their children, but a group of them conceal the truth while they know (146) The truth is from your Allah, so do not be of those who doubt (147) And for every destination He is its Master, so race with good deeds. Wherever you are, Allah will bring you all together. Indeed, Allah has power over all things (148) And from wherever you emerge, direct your face. One half of Al-Masjid Al Haram, and indeed it is the truth from your Allah, and Allah is not unaware of what you do. (149) And from wherever you emerge, turn your face towards the side of Al-Masjid Al Haram, and wherever you are, turn your faces towards its half, so that people will not have any argument against you except those of them who have wronged. So do not fear them, but fear Me, and that I may complete My blessings upon you, and that you may be guided. (150) Just as We sent among you a messenger from among you who recites to you Our verses and purifies you and teaches you the Book and wisdom and teaches you what you did not know (151)}
{Indeed, the first House established for mankind is that which is in Bakkah, blessed and a guidance for the worlds. (96) In it are clear signs, the standing place of Ibrahim. And whoever enters it will be safe. And for Allah is the obligation of the people to make the Hajj to the House, whoever is able to make a way to it, and whoever disbelieves, then Allah is of no need of the worlds. (97) Say, O People of the Book, why do you disbelieve in signs? Allah Allah is a witness to what you do (98) Say, “O People of the Book, why do you turn away from the path of Allah from those who believe? You seek it crookedly while you are witnesses, and Allah is not unaware of what you do. (99) O you who have believed, if you obey a party of those who were given the Book, they will turn you back into disbelief after you have believed. (100) And how can you disbelieve when the verses of Allah are recited to you, and among you is His Messenger, and whoever holds fast to Allah has certainly been guided to a straight path (101) O you who have believed, fear Allah as He should be feared, and do not die except while you have submitted (102) And hold fast to the rope of Allah all together and do not become divided, and remember the blessings of Allah upon you when you are enemies, so a thousand Between your hearts, so by His grace you became brothers, and you were on the brink of a pit of fire, so He saved you from it. Thus Allah makes clear to you His signs that you may be guided. (103) And let there be from among you a nation calling to goodness and enjoining what is right and forbidding what is wrong. These are the ones who will be successful. (104) And do not be like those who became divided and disagreed after the clear proofs had come to them. And for those will be a great punishment (105)}
{And it is He who withheld their hands from you, and your hands from them in the interior of Mecca, after He had given you victory over them, and Allah is ever Seeing of what you do. (24) They are the ones who disbelieved and turned you away from Al-Masjid Al Haram, while the sacrificial animal was withheld until it reached its place. And had it not been for believing men and believing women, you had not taught them that you should tread on them, and a disgrace befall you from them without knowledge, so that it might enter. Allah is in His mercy whom He wills. If they were removed, We would surely have punished those who disbelieved among them with a painful punishment. (25) When those who disbelieved put in their hearts the fever of ignorance, then Allah sent down His tranquility upon His Messenger and upon the believers, and made them obligated to the word of piety, and they were more deserving of it and its people. And Allah is All-Knowing of all things. (26) Allah has spoken the truth. His Messenger has seen the vision with truth. You will certainly enter Al-Masjid Al Haram, Allah willing, in safety, with your heads shaved and cut short. Do not be afraid. He knew what you did not know, so He made apart from that a conquest soon. (27) It is He who sent His Messenger with guidance and the religion of truth to make it prevail over all religions. And Allah is sufficient as a witness. (28) Muhammad is the Messenger of Allah and those with him. They are harsh against the infidels, merciful among themselves. You see them kneeling down and prostrating, seeking bounty from Allah and His pleasure. Their mark is on their faces from the effect of prostration. That is their likeness in the Torah and their likeness in the Enjil as a seed that has brought forth its shoots, so I grow it, and it grows thick and becomes firm on its stems, admiring the growers, that He may enrage the unbelievers with them. Allah has promised forgiveness and a great reward to those who believe and do righteous deeds from among them. 29)}