05/09/2020 00:00
Question: How do we know the nature and quality of any written text from within the text itself and the nature of the text’s writer’s orientation? .
In other words… if we assume that I gave you an article by a certain writer… and asked you to determine the writer’s mentality and orientation… and to determine the nature and quality of his article… can you find a way to reach the answer to this question?
If we think about the matter… we will arrive at a logical and scientific method that can provide an answer to this question… and this method is:
Carrying out a census of the article’s vocabulary…and knowing how many words are repeated in the article, placing each repeated word in a classification, and finding a link between the word classifications, and then we can determine the nature and quality of the article and Know the orientation of the author of the article.
For example…we presented an article to a writer…and after we counted the words in the article, we found the following:
The word “football” was repeated 8 times
The word “swimming” was repeated 3 times
The word “jump” was repeated 2 times
– The word (stadium) was repeated 7 times
The word “wonderful” was repeated 4 times
now
How do we know the nature and quality of the topic and determine the orientation of the article writer?!
This count of repeated words…it seems to us that the article is talking about sports…because of the repetition of words classified as sports topics.
There are four repeated words, and the link that unites them is sports.
The article is a sports article that talks about sports………and this is the nature of the article….and it seems that the article talks about sports in general or that the article talks about a tournament being held and he is writing about it.
As for the nature of the orientation of the author of the article……. he has a sports orientation and loves sports, especially since the word (awesome) was repeated in the article 4 times, and he loves football more… because the word was repeated in his article 8 times, in addition to… The word (stadium) was repeated 7 times… especially because football is played in stadiums.
This is a scientific method and is considered a logical, helpful and powerful scientific tool in researching, arriving at, and approaching the correct answer.
Now… let us assume that we came from another world to Earth and we do not know anything about the topics of the people on Earth, but we are good at speaking and reading Arabic… and we obtained the Qur’an… and we learned that it is a book specific to a religion called Islam…and there are many people who believe in it…and when we counted the words in the Qur’an, we found the following:
– The word (Misr) was repeated 5 times
– The word (Mecca) was repeated 1 time
– The word (Bakka) was repeated 1 time
– The word (country) was repeated 14 times
– The word (a safe country) was repeated 2 times – by Ibrahim
– The word (our mother) occurred once – [at the house where Ibrahim resides]
– The word (safe) was repeated 8 times [2 times with Misr – 1 time with Al-Masjid Al Haram]
– The word (qiblah) was repeated 4 times [3 times when talking about Al-Masjid Al Haram – 1 time when talking about houses in Misr]
– The word (Al-Masjid Al Haram) was repeated 15 times
– The word (blessed) was repeated 12 times [1 time with the House at the Shrine of Ibrahim – 1 time in the story of Musa in Misr – 4 times when talking about the Book]
– The word (we blessed) was repeated 6 times [when talking about Al-Masjid Al Haram and Al-Aqsa – when talking about Pharaoh and his people]
Now we will try to apply the same approach as before:
This book is preoccupied with the House and Al-Masjid Al Haram…and is more concerned and focused on Misr than any other place…it deals with many recurring stories and events that take place in Misr, and it seems that this place is the center of religion.
Since the word (Misr) was repeated 5 times, and the word (Mecca) was repeated once…..then Misr is more important to the author of the book than Mecca.
There is a relationship between Al-Masjid Al Haram and Misr, according to the repetition of words in the book, according to the following logic:
If A is related to B…..and B is related to C
A is linked to C
And on him
■ If the word (Al-Masjid Al Haram) is related to (the Qiblah)
The word (Qibla) occurred in the context of a place called (Misr).
Al-Masjid Al Haram is in Misr.
■ Since the entry of people into (Misr)… (safe)
And the entry of people into (Al-Masjid Al Haram)… (safe)
Al-Masjid Al Haram is in a place called Misr.
■ If Ibrahim’s call…is a call (Make it a safe country).
If the first house built for people was in Bakkah, and whoever entered it was safe
This means that (the first house) is in a place (a safe country).
■ If there is a place that is (a safe country)………. then it is natural that whoever enters this place will be (safe)………. and those who enter the country will be (security) .
And whoever enters Misr is safe…and whoever enters Misr is safe
So… Misr is a safe country.
So the country is Misr.
That is, the house is in Misr… and Bakkah is in Misr.
now
Through statistics, it will become clear to us… that this book came out of Misr or was written in Misr… because the word Mubarak occurs frequently in the context of talking about the book, and it occurs frequently in the context of talking about the house and mosque located in Misr… as evidenced by the fact that The book talks about events that take place in Misr frequently and repeatedly.
Misr is the center of this book and the center of religion.
Through statistics… it becomes clear to us that the author of this book is very focused on Misr, and on the things that exist in Misr… and is not interested at all in Mecca. This means that Mecca is not important to the author of the book… otherwise he would have repeated the word (Mecca) frequently, like the hadith repeated about Misr… and dealt with many events, stories, and situations there.
In the book… there are many stories of prophets that take place in Misr, and because prophets are important figures… this is certain that this place is the place of prophets.
The author of the book shows that he does not like Mecca… he does not deal with the stories of important figures within it… and he only spoke about it once in one negative and not-so-sweet context, a talk about a group that harmed believers and kept people away from Al-Masjid Al Haram.
Unlike Misr…it responds very positively in the context of conversations.
For example
The word (qibla) appears in a context associated with (Misr)… and the word (qibla) appears in a context associated with (Al-Masjid Al Haram)… a sweet, positive context.
And the phrase (Enter Misr securely)…a nice, positive context
It is also mentioned in the words of Pharaoh that he now owns Misr…and Pharaoh is a criminal, corrupt, and outcast in this book. This indicates that the book is concerned about protecting Misr from the corruption of this criminal in Misr.
If we try to search for the approach of the author of the book… it seems that this repeated talk in which Al-Bayt Al-Haram and Al-Masjid Al Haram are dealt with in this way, but because there is extreme concern on the part of the author of this book regarding the topic of the mosque… it may be a warning and warning against… It was lost on the people…otherwise his topic would not have been mentioned in this way that is always repeated in a religion that has been completed.
Now let’s get out of this analysis… We go to see reality and see whether our scientific and logical approach applies to reality.
We saw that our words apply to reality… There is a large nation that carries this book… And there is a place called Misr… And we saw that it is a place that applies to our approach… It contains many antiquities and appears to have a deep religious character. There is a very large building, and its great size and grandeur appears to be Al-Bayt Al-Haram according to our approach.
But we saw something completely wrong in the scene…. We saw the authors of this book heading to a completely different place… to a place where there was a small building and they thought it was the house… but it did not appear to be the place. Any religious depth or any depth is never ancient, but rather modern.
And the error increases in the scene… that this place to which the believers in this book are directed… is called Mecca… and it is the place that the author of the book is not occupied with or interested in, but rather the place that is mentioned in a negative context. About the presence of a group in this place that harms people and prevents people from Al-Masjid Al Haram.
It’s strange…the negative area in the book appears…it’s where Al-Masjid Al Haram is located.
There is something wrong… This is a completely wrong reality.
There’s something wrong
I wonder where the mistake is…is it in reality or in the curriculum?!
Wait…I remembered something important
I remembered the approach of the author of the book… There is great concern on the part of the author of this book regarding the subject of Al-Bayt Al-Haram and the Qiblah… It carries the nature of a warning and warning against losing it to people.
Is the author of the book talking about this wrong reality?!
Indeed… if we return to the book… we will find that our approach is very sound.
Because the author of the book… talks about an infidel group that built a mosque for the people instead of the first mosque… and this mosque was built to harm and divide people and fight religion… and it was founded on the basis of corruption.
Rather, he says in his book… Their structure is still standing today.
Indeed, our approach is very sound… and the author of the book emphasizes the soundness and sincerity of our scientific approach.
If we use our scientific method to further confirm the validity of our results, we will find the following:
– The word (they repulse) occurs 22 times [4 times during the conversation about Al-Masjid Al Haram – 1 time in the context of the conversation about Mecca]
This actually indicates… that the reason for the author’s repeated speech with the word “repel” is because there are those who have actually turned people away from his religion.
This speech speaks about this reality.
Rather, it makes us understand the reasons for the repeated talk of the author of this book about Al-Bayt Al-Haram and the Qiblah… and confirms our belief that the repeated talk about Al-Masjid Al Haram carries the nature of a warning and a warning against its loss to people.
The repetition of the word (they repelled), which is linked to the word (Al-Masjid Al Haram), four times is nothing but evidence that the author of the book is talking about a group who have repelled people from their qiblah and indeed Al-Masjid Al Haram.
Now look
The word (Sadu) was mentioned in one place in the context of a hadith, and in this place the word (Mecca) and the word (Masjid Al-Haram) were combined.
{And it is He who withheld their hands from you, and your hands from them in the interior of Mecca, after He had given you victory over them, and Allah is ever Seeing of what you do. They are the ones who disbelieved and turned you away from Al-Masjid Al Haram, while the sacrificial animal was withheld until it reached its place.}
So…….. Now we understand the reasons for his talk about (Mecca) in a negative context.
The negative context in which the word “Mecca” appears in the book is because it was founded by an infidel group and they were the ones who kept people away from the real Sacred Mosque.
So the fault is not in our approach at all… through which we have come to the conclusion that the book talks about Misr and that it is the center of this book, the center of religion, and the location of Al-Masjid Al Haram… and this book talks about today’s reality which is completely wrong… …He is talking about the group in Mecca that created the Dirar Mosque and kept people away from Al-Masjid Al Haram in Misr… without the slightest doubt.
This book talks about a group in Mecca… and describes them as those who disbelieved and turned people away from Al-Masjid Al Haram… and it also talks about those who built a new mosque other than the first Sacred Mosque in disbelief and harm, and their mosque still stands today.
They are one entity… those who disbelieved… built the Dirar Mosque, and this mosque repelled people from the original Grand Mosque in Misr.
Actually…the author of this book talks about this wrong reality that exists now.
{And it is He who withheld their hands from you, and your hands from them in the interior of Mecca, after He had given you victory over them, and Allah is Seeing of what you do. If we only want the best, Allah bears witness that they are liars. Never stand in it for a mosque that was founded on piety from the first day. You are more deserving that you should stand in it. There are men who love to purify themselves. Allah loves those who purify themselves. Is he who founded his building on piety from Allah and His pleasure better, or he who founded his building on the brink of a harsh precipice? Then it collapsed with it into the fire of hell. Allah does not guide the wrongdoing people. Their structure which they built will remain a doubt in their hearts unless their hearts are cut off. Allah is All-Knowing, All-Wise.
But the question is, why did people not understand the book’s author’s speech?!
Because the author of the book wrote a message to the people, and the people did not adhere to the message and adhere to it as it is, without addition or subtraction.
The author of the book tells people clearly:
{Indeed, the first House established for mankind is that which is in Bakkah, blessed and a guidance for the worlds. (96) In it are clear signs, the standing place of Ibrahim. And whoever enters it will be safe. And for Allah is the obligation of the people to make the Hajj to the House, whoever is able to make a way to it, and whoever disbelieves, then Allah is of no need of the worlds. (97) Say, O People of the Book, why do you disbelieve in signs? Allah Allah is a witness over what you do (98)}
The author of the book wrote a clear and precise message to the people (Your home is in Bakkah), but there is an infidel group that erased the name (Bakka) from reality and hid it, and created a place called (Mecca) and told the people that (Bakkah) is (Mecca), and the people believed this. Speech and began to perform Hajj to Mecca, which was founded on disbelief in the message of the author of the book.
Now look
How this book confirms that Mecca was the Dirar Mosque, and he was the one who kept the people away from Al-Masjid Al Haram… and in the same context it talks about that the Messenger’s vision came true… and that the people will enter the real Sacred Mosque, Allah willing, in safety. …..And that he taught what the people did not know, that is, the people do not know this truth….And he says that there will be a conquest soon….And he concluded the conversation with the words…that he sent a messenger with guidance and the religion of truth to reveal his religion. The original is for all people.
That is, he is talking that he will stop the hands of the Meccan community from the people, and the people will stop the Dirar Mosque in Mecca… and that the people will enter the real Sacred Mosque with a wish… and his true religion will be revealed, which the people had before the Dirar Mosque was made.
{And it is He who withheld their hands from you, and your hands from them in the interior of Mecca, after He had given you victory over them, and Allah is ever Seeing of what you do. (24) They are the ones who disbelieved and turned you away from Al-Masjid Al Haram, while the sacrificial animal was withheld until it reached its place. And had it not been for believing men and believing women, you had not taught them that you should tread on them, and a disgrace befall you from them without knowledge, so that it might enter. Allah is in His mercy whom He wills. If they were removed, We would surely have punished those who disbelieved among them with a painful punishment. (25) When those who disbelieved put in their hearts the fever of ignorance, then Allah sent down His tranquility upon His Messenger and upon the believers, and made them obligated to the word of piety, and they were more deserving of it and its people. And Allah is All-Knowing of all things. (26) Allah has spoken the truth. His Messenger, the vision is true. You will certainly enter Al-Masjid Al Haram, Allah willing, safe, with your heads shaved and cut short, and do not fear. He knew what you did not know, so He made other than that a victory soon. (27) It is He who sent His Messenger with guidance and the religion of truth to make it prevail over all religions. And Allah is sufficient as a witness.}
Reason, logic, reading this book, then seeing this reality confirms that this book is news to people.
News for the people…and it will happen according to the words of the author of the book.