9/26/2020 0:00:01
Evidence that this so-called Islamic history was written when the West occupied the region, that the Hijri calendar appeared for the first time approximately 250 years ago, and that the age of the narrative of Mecca and the age of Judaism is at the age of the critical limit for our popular memory, which is approximately 250 years.
■ Note… The oldest calendar for the Hijri calendar that appeared is in France and appeared in approximately 1815. It is a large calendar that includes most of the world’s calendars, including the Roman calendar, the Hijri calendar, and the Coptic calendar.
■ The Copts in Misr waited 1,800 years for Napoleon to come and build a church for them (the Church of Maria Girgis), called the Church of Napoleon.
■ The Copts in Misr (who believe in the Book of the Al-Yahoud) waited 1,800 years for Albanian, who was appointed by the Western occupation, to rule Misr and allow the Copts to build churches. The Copts love Albanian because he allowed them to build churches, after they were prohibited from building churches by the Mamluks who They ruled Misr throughout the period of time.
■ The Copts in Misr (who believe in the Book of the Al-Yahoud) waited 1,800 years until Napoleon’s invasion and the assumption of the Albanian rule of Misr, which was installed by the occupation, until Al-Albani orders the Pope of the Church to reform the Coptic calendar (note).
■ The Copts in Misr (who believe in the Book of the Al-Yahoud) waited 1,800 years until Napoleon’s invasion and the assumption of the Albanian rule of Misr, which was installed by the occupation, so that the Pope of the Church would reform the Jepti language (note).
■ Misr waited for approximately 800 years until Napoleon’s invasion and the assumption of the rule of Albanian Misr, which was installed by the occupation, so that he would carry out restoration work on the Citadel of Saladin (Saladin, who lived before the hiatus).
■ Misr waited approximately 1,000 years from the date of writing Al-Bukhari’s book until Napoleon’s invasion and the assumption of the rule of Misr by Al-Albani, who was installed by the occupation, to hold religious dhikr gatherings in which only Al-Bukhari’s book was read, and a controversy emerged in Misr that led Masdar to issue a ruling declaring excommunication for anyone who denies Al-Bukhari’s hadiths.
■ Al-Azhar in Misr waited approximately 1,000 years from the construction of Al-Azhar until Napoleon’s invasion and the assumption of the rule of Albanian Misr, which was installed by the occupation, until a Turkish man (Muhammad Abduh) took over the sheikhdom of Al-Azhar and he became the first reformer of the religion.
■ Misr waited 1,200 years until Napoleon’s invasion and Al-Albani’s assumption of the rule of Misr, which was installed by the British and French occupation. Al-Albani went on Hajj to Mecca, in order to grant Misr, without the rest of the world’s countries, the honor of making the covering of the Holy Kaaba, which was held in a very large celebration in the presence of Senior statesmen
■ Mecca waited for approximately 1,400 years until Napoleon’s invasion and Al-Albani assuming the rule of Misr, which was installed by the British and French occupation. Al-Albani, who history books say, went to Najd to fight Al-Saud, so that Al-Saud (whom Britain founded their state) would have the honor of ruling Mecca until They carry out all architectural expansions in Mecca.
■ The Levant and the region waited almost 2000 years after Napoleon’s invasion for a British-French man to come to them and discover Petra for them, while for 2000 years they did not know it.
■ One of the churches of ancient Jerusalem, it waited 1,800 years until Napoleon’s invasion of the region and the Levant, for a Turkish ruler to hand over the keys of the church to Napoleon, and the church is still under French custody to this day.
■ The Arabs waited approximately 500 years from the birth of Ibn Khaldun until after Napoleon’s invasion so that the Arabs and Muslims would know about the existence of a personality whose name was Ibn Khaldun, who was discovered by a French orientalist and who published his book.
■ Arabs and Muslims waited approximately 1,400 years after Napoleon’s invasion until they learned that Misr had hieroglyphic inscriptions.
■ Yemen waited 1,000 years from the appearance of Imam al-Shafi’i and Ibn Hanbal until Napoleon’s invasion for a cleric to appear in Yemen bearing the title (Saif al-Sunnah).
■ Yemen has waited 1,200 years since the account of Mecca, for a famous cleric to appear in it, completely after Napoleon’s invasion, to carry out a renewal movement in religion, and to compose very huge volumes on interpretation, jurisprudence, fatwas, and hadith (Al-Shawkani).
A man is supposed to appear in the sciences of mathematics and physics, because it is a modern era different from the atmosphere of the past, but what is strange is that the works of this man are supposed to belong to the time in which Al-Ma’mun appeared, the period of the appearance of those works in interpretations and jurisprudence……. because the nature of matter The books he wrote do not make you feel that they are the books of a person belonging to the modern era, but rather they belong to the era of Ibn Hanbal, Abu Hanifa, etc.
Al-Shawkani is a famous figure from the Wahhabi or Sunni group, and what is strange is that this Al-Shawkani lived at the borderline of popular memory.
■ Yemen waited 1,400 years from the story of Mecca until the period when the Western occupation entered the region, until Yemeni merchants decided to immigrate to Indonesia and Malaysia for trade and were able to convert 300 million Indonesians and Malaysians to the religion of Islam.
■ Africa waited 1,700 years to learn about Christianity during the same period of Western occupation of the region and for churches to be built there, while African Ethiopia, which is considered the oldest Christian empire and the most ancient church in Africa, did not undertake this sacred mission.
{And they plotted their plot, and with Allah is their plot, even though it was their plot that the mountains would move from it. (46) Do not think that Allah will break His promise to His messengers. Indeed, Allah is Mighty, Possessor of Vengeance. (47) On the Day when the earth will be changed into another earth and the heavens, and they will emerge from Allah, the One, the Supreme.}