Sumerian science – the shape of the tombs of the prophets in Iraq and those in Misr

Sumerian science - the shape of the tombs of the prophets in Iraq and those in Misr

4/11/2021 0:00:01

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Because of Karbala, some of our people in Iraq may be convinced and believe that Mecca is a Dirar Mosque, but it is impossible for them to be convinced that Al-Bayt Al-Haram is not in Iraq, because the presence of Karbala + the Sykes-Picot borders makes the mind think with the logic of Sykes-Picot, and believe that Allah is subject to law. Sykes-Picot and that holiness is linked to the limits of Sykes-Picot.

The matter is not about Al-Bayt Al-Haram. Rather, when this mind thinks about the holiness that exists within it, towards Karbala, it will make it believe that this holiness was not created in this place except because it is a place surrounded by places that have an ancient historical context that bore the stamp of holiness, and this matter makes it believe that there is also The graves of prophets are surrounded by Karbala, and it makes him believe that all the names of the Qur’an must be linked to Karbala and surrounded by it.

All the prophets are in Iraq

And Misr, the Qur’an in Iraq

Ibrahim’s homeland is in Iraq

And Al-Bayt Al-Haram in Ur, Iraq

The Prophet Muhammad appeared in Iraq

This matter will make him deal with any idea that speaks about any place outside the borders of Sykes-Picot and not in the vicinity of Karbala with rejection and ridicule. Rather, if the truth were presented to him, he would deal with the matter with a sick heart, and he would use the texts of the religion of those who disbelieved in the truth and the history written by the Westerner. He has it in the printer’s books to prove the validity of the illness within him, because his mind is designed according to the logic of Sykes-Picot, the story of the Dirar Mosque, and the fictitious history of the printer’s books. He does not see the land as one, but rather sees the land as political borders, and he also does not see the people as a single nation from a single origin. Rather, he sees people as ethnicities and genes different from each other, and each gene and race arose within the borders of Sykes-Picot from the beginning, with the same view of Shaytan (I created him from clay and you created me from fire).

Iraq was Sumerian-Babylonian (a different race and gene), which appeared in Iraq before Islam and had a religion and language different from the current reality of Iraq.

Misr was a Jepti Pharaoh (a different race and gene), who appeared in Misr before Islam and had a religion and language different from the current reality of Misr.

{And when Ibrahim raised the foundations of the House and Ismail, “Our Allah, accept from us. Indeed, You are the Hearer, the Knowing. (127) Our Allah, and make us Muslims to You and from our descendants a nation submissive to You. Show us our rituals and turn to us. Indeed, You are the Most Merciful. (128) Our Allah, and send among them a Messenger from among themselves who will recite to them Your verses and teach them the Book and the Wisdom and purify them. Indeed, You are the Mighty, the Wise.}

{Have you not seen those who were given a share of the Book who believe in the Jibt (Misr) and the Taghut (Dometic) and say to those who disbelieve, “These are better guided to a way than those who believe.” (51) These are those whom Allah has cursed, and whoever Allah curses, you will never find a helper for him. (52) Or do they have a share of the kingdom? So, if they give people no helper. (53) Or do they envy people for what Allah has given them of His bounty? Indeed, We gave the family of Ibrahim the Book and wisdom, and We gave them a great kingdom.}

{It is He who sent among the unlettered people a messenger from among themselves who recites to them His verses and purifies them and teaches them the Book and the wisdom, even though before they had been in clear error.}

{The people were one nation, so Allah sent the prophets as bearers of good tidings and warnings, and sent down with them the Book with the truth, that He might judge between the people in that in which they differed, and they did not differ in it except those who were given it after the clear proofs had come to them, out of envy among themselves. So Allah guided those who believed to the truth to the truth, with His permission, Allah guides whom He wills to a straight path. }

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