The Sasanian state in Persia – a hypothetical imaginary history

The Sasanian state in Persia - a hypothetical imaginary history

2019-08-01T09:37:00-07:00

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If we draw the stages of the history of the Achaemenid era on a piece of paper, and then place them vertically on a mirror, we will find that the same stages of this era will appear inside the mirror, but in reverse.

We will have a new era inside the mirror, but it will go in reverse… The right of the Achaemenid era will become the left inside the mirror, and the left of the Achaemenid era will become the right inside the mirror.

Now with us… the paper is placed vertically on the mirror.

And if we assume that Burhan (an old cartoon that lived in the leaves) was at the point where the paper met the mirror, at point (0)… Then he walked inside the paper in reverse from left to right, that is, from yellow towards violet.

What will we find?

● Proof of the yellow color will cross the Greek era (Greek language) in Misr until he reaches the time of the appearance of a religious book specific to the Al-Yahoud (written in Greek) and he will meet a king who orders the writing of the religious book

As for his image inside the mirror, it will move in yellow color during the (Greek-speaking) era in Misr until it reaches the time of the appearance of a religious book (written in Greek) and it will meet a king who orders the writing of the religious book.

(Era in Greek language) = (Era in Greek language)

Religious book in Greek = religious book in Greek

A king orders the writing of a religious book = a king orders the writing of a religious book.

● Then Burhan will continue his movement and walk inside the green color, and a Persian country will suddenly appear to him and he will meet a Persian king named (Artasher)

His image inside the mirror will move towards green, and a Persian country will appear to her, and he will meet a Persian king named (Ardashir).

The emergence of the state of Persia = the emergence of the state of Persia

artasher = artasher

● Then Burhan will continue his movement and walk inside the brown color, and he will see a new Persian king named (Kors) liberating the Al-Yahoud in Babylon.

As for his image inside the mirror, it will also move towards brown, and you will see his image as a new Persian king named (Kisro) liberating the Al-Yahoud of Yemen.

course = course

Emancipation of the Al-Yahoud = liberation of the Al-Yahoud

● Then Burhan will continue his movement and walk inside the red color, and he will watch the Persian king (Kors) establishing the state of Persia, and this is considered the beginning of the appearance of a prophet.

As for his image inside the mirror, it will move towards the red color as well, and you will see his image of the Persian king (Kisro) establishing reforms in the Persian state and he will witness the birth of a prophet.

The establishment of the state of Persia = the establishment of the state of Persia

The appearance of a prophet = the appearance of a prophet.

● Then Burhan will continue his movement and walk inside the purple color and will witness the beginning of the emergence of the Achaemenid Persian state… and the end of his journey in the paper.

As for his image inside the mirror, it will move towards the purple color as well, and you will see the end of the state of Sassanid Persia… and the end of its journey in the paper.

● Burhan will reach the end of the purple color and will see a sudden appearance of a knight, while his picture will reach the end of the purple color and will see the beginning of the appearance of a knight.

The beginning of the appearance of the sudden knight = the beginning of the appearance of the sudden knight

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We know that the movement of Burhan’s image inside the mirror is an imaginary movement and not real, a reflection of Burhan’s real movement.

But this imaginative movement of the image applies completely to the movement of the history of the Sasanian state…but there are those who added few details that do not change the essence of the movement.

in another meaning

The movement of Burhan’s image will be identical to the movement of the history of the Sasanian state as follows:

(Greek era with a Greek tongue) = (Roman era with a Greek tongue)

Old Testament in Greek = New Testament in Greek

A king orders the writing of the Old Testament = a king orders the writing of the New Testament.

The emergence of the state of Persia = the emergence of the state of Persia

Artashir = Ardashir (the output of the ta is close to the output of the dal)

Course = course (because the proof form will read the name in reverse)

Liberation of the Al-Yahoud in Babylon = Liberation of the Al-Yahoud in Yemen

The establishment of the Persian state by Chorus = the most important reforms in the Persian state by Khosrau

The appearance of a prophet = the birth of a prophet.

A sudden appearance of a knight = a sudden end to a knight

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This is a comparison between the state of Persia during two eras:

Achaemenid and Sassanian

● The first king (Kors) —- before the last king (Kisro)

Chorus = kasro

K Vers = K Sarv

Wars = Sarwa (in reverse due to the movement of the image)

● The end of the king (Ardeshir) — The first king (Ardeshir)

Arshir = Ardshir (the output of the ta is very close to the output of the dal)

● Chorus liberated the Al-Yahoud of Babylon = Chosro liberated the Al-Yahoud of Yemen

● The last Achaemenid king named (Darius III) = the last Sassanid king named (Yazdeger III)

Holds the title of third = holds the title of third

● The last Achaemenid king was the grandson of Darius II = The last Sassanid king was the grandson of Khosrau II

Grandson of a second-titled king = grandson of a second-titled king

● The last Achaemenid king lived approximately 50 years = The last Sassanid king lived approximately 45 years

● The last Achaemenid king ruled for approximately 6 years = the last Sassanid king who ruled for approximately 6 years

● The last Achaemenid king was defeated in a decisive battle and fled = The last Sassanian king was defeated in a decisive battle and fled

● The last Achaemenid king was not killed by the Macedonians, but by a Persian man = The last Sassanid king was not killed by Muslims, but by a Persian man

● Alexander was an outstanding strategic military leader and famous for his war plans that are still studied today = Khalid bin Al-Walid was an outstanding strategic military leader and famous for his war plans that are still studied today

● The Macedonian conquerors, after the victory in the battle, burned the capital, Persepolis = The Muslim conquerors, after the victory in the battle, burned the capital, Istakhr, in Persepolis.

● Alexander initially sets out from Syria towards Persia after he conquered Syria = Khaled bin Al-Walid initially sets out from the Levant towards Persia after he completed the conquests of the Levant.

Syria = the Levant

● The itinerary of Alexander’s conquests of Babylon – Susa = The itinerary of the Muslim conquests passes through Susa and Babylon.

● The army of the Achaemenids doubled the army of Alexander = the army of the Sassanids doubled the armies of the Muslims

● The army of the Achaemenids was equipped with elephants = the army of the Sasanians was equipped with elephants.

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What does this mean ?!

This means that the state of the Sassanids is nothing but the movement of Burhan’s previous image inside the mirror…………and it is an imaginary movement and not real, that is, an imaginary, hypothetical history.

That is, the history of the Sassanian state is a hypothetical, fictional history, and is nothing but a translation of the narrative of the Achaemenid state, but in an inverted or reversed form…… A new time was invented for this inverted narrative and a chronological calendar was made for it.

Is it possible for this to happen?!

These are our goods that were returned to us.

Have you forgotten what Al-Ma’mun said after translating the Greek books: Our goods were returned to us.

These are the goods that Al-Ma’mun intended.

This is if there ever was a person whose name was Al-Ma’mun

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