07/12/2020 00:00
In our previous conversation, we found the prophecy speaking accurately and clearly… about the essential scientific points that anyone needs in order to decipher ancient inscriptions of unknown language… We need to have a document that matches the symbols of the inscriptions with another book in a known language… This step was taken by the West through the Rosetta Stone, but the process requires many documents, especially if the ancient inscriptions contain many symbols, as in the inscriptions of Misr.
But the prophecy tells us the most important information we need, which is knowing the original language of the inscriptions (the Arabic language, as the prophecy told us). The process does not need a story like the story of the West.
■ Understanding the original language of Egyptian inscriptions, which is the Arabic language (science)
■ Prophecy We talked about the importance of understanding the structure of writing (Egyptian inscriptions).
The prophecy informs us that the symbols of the Egyptian inscriptions are phonetic writing and not expressive or philosophical… The prophecy informs us of the reasons for the existence of all these symbols and that they are divided into two precise and similar parts.
■ Prophecy We talked about the importance of understanding the names of the symbols of the Egyptian inscriptions, which are in clear Arabic.
■ Prophecy We talked about the importance of understanding the direction of reading Egyptian inscriptions, which is from right to left.
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Then we talked… How will we decipher the inscriptions of Misr?
We said that after knowing the original language of Egyptian inscriptions (the Arabic language), which is the most important piece of information, the matter becomes easy.
Prophecy informs us of the name of the Egyptian Torah inscriptions. The story of the Messenger and the Torah teaches us the method clearly, by matching the symbols in Egyptian inscriptions with their meanings in the Arabic language.
(Eye symbol) = eye
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Here we have almost deciphered 99% of Misr’s inscriptions, and all that remains for us is to take all the symbols of Misr’s inscriptions and learn their Arabic names.
In this conversation, we are concerned with proving that the story of the Messenger is a prophecy and did not happen 1,400 years ago, and the story talks about the inscriptions of Misr. Therefore, our focus is not on the subject of deciphering the inscriptions, but rather on the legal seal, which is the conclusive evidence that the story talks about a prophecy that talks about the inscriptions of Misr.
But the legal seal needs to read the inscriptions correctly, so:
When we talked about the concept of the legal seal, we meant legal evidence that authenticates the Qur’an’s speech and is conclusive, so that it creates a strong connection between the Qur’an and reality.
And we said that the thread of communication is the news, and we obtained the word that actually confirms the news… {And recite to them the news of Him who was removed from Our signs}
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Now let us postpone the Qur’an’s speech and think logically.
If we want a legal seal in our case, we need two things:
1- Since the first word that Champollion uttered is written in the Torah, it is the word on which all of Champollion’s legitimacy and translation was built and made him one of the greats of history…….. So Champollion’s dictionary and all the history and stories that the West writes and claims that they are from inscriptions Misr was built on the basis of this word.
The issue is easy and logical… We do not need to burn the books of Champollion and the West, nor do we need to convince people that it is forged… We go to the foundation and demolish it… and all this huge building will collapse.
We go to the first word read by Champollion and present the correct alternative reading, confirmed… and confirmed… on the condition that we need a reliable external data from him to confirm this… such as a confirmed document.
Because we will take the same steps as the West, but without cheating or deception. We just want to discover a piece of stone (bilingual, not bilingual) (hieroglyphics, another Egyptian script) that is correct and not fake. It has a circular frame and inside it are the same symbols that Champollion read, so that we can do the matching. And knowing the phonetic values of symbols. We read the word correctly.
We will do exactly the same step that Champollion did. As long as they do this work and it becomes legitimate, we will do the same work so that it will not be said that we are not knowledgeable.
2- We need another bi-written document, written in hieroglyphs and in another Egyptian script (such as Demotic), and we can read it, so that we can match a complete text in the other Egyptian script with the hieroglyphic text.
Does the revelation agree with us that these two things are the legal seal?
If the story of the Messenger was truly a prophecy, then it must speak of these two things as a legal seal, because they are the conclusive, logical evidence.
As for the document, the revelation must indicate it, or there is another solution that the Qur’an in our hands is the required document.
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{And when Allah made a covenant from those who were given the book: “You will make it clear to the people and you will not conceal it.” But they cast it behind their backs and exchanged it for a small price. What do they buy? (187) Do not think that those who rejoice in what they have given and love to be praised for what they did not do, so do not think that they will be saved from the torment. A painful punishment}
{And those who violate Allah’s covenant after its confirmation, and sever what Allah has commanded to be joined, and spread corruption in the land – such are they – for them is the curse, and theirs is an evil abode. }
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■ Al-Qur’an confirms that invalidating the first word spoken by Champollion and correcting the first word he read from the book is a legal seal. ■
He will judge between them on the Day of Resurrection regarding what they disagreed about
{Indeed, this Qur’an relates to the Children of Israel most of that over which they differ. (76) And indeed, it is a guidance and a mercy to the believers. (77) Indeed, your Allah decrees between them by His wisdom. And He is the Mighty, the All-Knowing. (78) So put your trust in Allah. Indeed, you are upon the clear truth. (79)}
{And We gave the Children of Israel the book and wisdom and prophecy, and provided them with good things, and favored them over the worlds. (16) And We gave them clear proofs of the matter. ۖ They did not differ except after knowledge had come to them, out of envy among themselves. Indeed, Your Allah will judge between them on the Day of Resurrection concerning that wherein they differed. (17) Then He made Nak Ali A law of the matter, so follow it and do not follow the inclinations of those who do not know (18) Indeed, they will not be of avail to you in the least from Allah. And indeed, some of the wrongdoers are inmates. Allah is the Protector of the righteous (19) This is a giver for mankind and a guidance and a mercy for a people who are certain (20)}
{And Al-Yahoud said: The Al-Nasarah are not upon anything. And the Al-Nasarah said: Al-Yahoud are not upon anything, and they recite the Book. ۗThus said those who They do not know the like of what they say. So Allah will judge between them on the Day of Resurrection concerning what they differed about.}
{The people were one nation, so Allah sent the prophets as bearers of good tidings and warnings, and sent down with them the Book with the truth to judge between the people concerning what they differed over. Not those who were given it after the clear proofs had come to them, out of envy among themselves. So Allah guided those who believed from the truth over which they differed, by His permission. Allah guides whomsoever He wills. Oh To a straight path (213) Or did you think that you would enter Paradise when there came to you the parable of those who passed away before you? Affliction and affliction touched them and were lost. They will slip until the Messenger and those who believe with him say, “When will Allah grant victory?” Indeed, Allah’s victory is near. (214)}
{Have you not seen those who were given a share of the Book being called to the Book of Allah to judge between them? Then a party of them turns away while they are turning away. (23) That is because Indeed, they said, “The Fire will not touch us except for a number of days.” And they deceived them in their religion because of what they used to invent. (24)}
{So woe to those who write the Book with their own hands and then say, “This is from Allah” in order to exchange it for a small price. So woe to them for what their hands have written. (79) And they say, “The Fire will not touch us except for a number of days.” Say, “Have you taken a covenant with Allah? Allah will not break His covenant. Or do you say that Yes Allah, what you do not know}
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A word that has preceded from your Allah for an appointed time – the final word on the day of judgment, the appointed time of a known day… the day the messengers will judge.
{And people were not but one community, so they differed, and had it not been for a word that had preceded from Your Allah, it would have been decided between them concerning what they differed in. (19) And they say, “If only a sign had been sent down to him from his Allah. So say, ‘Indeed, the unseen belongs to Allah, so wait. Indeed, I am with you among those who wait.’” (20)}
{And whoever turns away from My remembrance will have a straitened living, and We will gather him on the Day of Resurrection blind. (124) Allah said, “Why did you gather me blind when I was seeing? (125) He said, “Thus did Our signs come to you and you forgot them. And so today you have forgotten them.” (126) And thus do We reward he who transgresses and does not believe in the signs of his Allah. The torment of the afterlife More severe and lasting (127) Has He not given them guidance for how many generations We destroyed before them? They walk in their dwellings. Indeed, in that are signs for those who have guidance. (128) And had it not been for a previous word from your Allah, it would have been binding and for an appointed term. (129) So be patient over what they say and exalt with the praise of your Allah before the sun rises. And before its sunset, and from the end of the night, glorify Allah and at the ends of the day, that perhaps you will be satisfied (130) And do not extend your eyes to what We have entertained a couple of them with. The flower of this worldly life that We may test them therein. And Allah’s provision for you is better and more lasting. (131) And command your family to pray and be patient in it. We do not ask you to do so. We will provide for you And the outcome is for piety. (132) And they said, “Why should he not bring us a sign from his Allah?” Have not there come to them clear proof of what is in the earlier pages? (133) Even if we were worthy (134).
{Indeed, those who deny Our signs are not hidden from Us. Is there better the one who is thrown into the Fire or the one who comes safe on the Day of Resurrection? Do whatever you wish. Indeed, All-Seeing of what you do. (40) Indeed, those who disbelieved in the Remembrance when it came to them. And indeed, it is a Mighty Book. (41) To it no falsehood can come. Before him, nor behind him. A revelation from the Wise, the Praiseworthy. (42) Nothing is said to you except what has been said to the messengers before you. Indeed, your Allah is the Possessor of forgiveness and the Possessor of punishment. (43) And if We had made it a foreign Qur’an, they would have said, “If only its verses had been explained in detail.” Is it a foreign Qur’an and an Arabic? Say, “It is for those who Believe, a guidance and a cure. And as for those who do not believe, there is deafness in their ears, and it is upon them blindness. These are being called from a far place. (44) And indeed We have given you Musa. (45)}
{And they did not separate except after knowledge had come to them, out of envy among themselves. And had it not been for a word that had preceded from Your Allah, for an appointed time, it would have been decided between them. And indeed, those who (14) So call upon, and be upright as you have been commanded, and do not follow their desires, and say, “I believe.” By what Allah has sent down of the Book. And I have been commanded to do justice between you. Allah is our Allah and your Allah. We have our works and you have your works. There is no argument between us and you. Allah combines the And to Him is the return (15) And those who dispute with Allah after He has been answered, their argument is conclusive before their Allah, and upon them is wrath, and for them is a torment. Severe (16) Allah is the One who sent down the Book with truth and balance. And who can make you know? Perhaps the Hour is near. (17) Those who do not believe in it hasten it. Those who fear it and know that it is the truth. Indeed, those who dispute in the Hour are in far-right error. (18) Allah is Kind to His servants, He provides Whomsoever He wills. And He is the Powerful, the Mighty. (19) Whoever desires the tillage of the Hereafter, We will increase for him his tillage. And whoever desires the tillage of this world, We will give him of it. He will have a share in the Hereafter. (20) Or do they have partners who have legislated for them part of the religion that Allah has not permitted, and had it not been for the word The decision has been decided between them. And indeed, the wrongdoers will have a painful punishment. (21)}
{Indeed, the Day of Judgment is the appointed time for all of them}
{And when the messengers were appointed (11) for any day they were postponed (12) for the day of judgment (13) and what will make you know what the day of judgment is? (14) Woe to the deniers that Day (15)}
{This is the Day of Judgment. We have gathered you and the ancients. (38) And if you have a plan, they will also plot. (39) Woe to the deniers that Day.)
{Indeed, the Day of Judgment is an appointed time. (17) A day when the trumpet will be blown, and you will come in droves. (18) And the heavens were opened and were gates. (19) And the mountains were moved and were A mirage (20) Indeed, Hell has been a shelter (21) for the Taghut (Dometic) to return to (22) they will abide therein for ages (23) They will not taste therein any cold or drink (24) except hot and cold (25) a fair recompense (26) Indeed, they did not hope for an account (27) and they rejected Our signs as liars. (28) And We have recorded everything as a Book (29) So taste, and We will never add to you except a torment (30)}
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The final word, which they distorted with their tongues in the language of the Jibt, still remains to this day and we are still learning about their betrayal of the covenant of the book.
And because they broke their covenant, We cursed them and made their hearts hard; they distorted words from their intended meanings; and they forgot a portion of what they were reminded with; and do not disbelieve. Do not find any traitors among them, except a few of them. So pardon them and pardon. Indeed, Allah loves the doers of good.
{۞ Do you hope that they will believe in you, when a group of them used to hear the word of Allah and then distort it after they had understood it while they knew? (75) And when they meet Those who believe say, “We believe.” And when they are alone with one another, they say, “Will you narrate to them what Allah has revealed to you, so that they might dispute with you therein before your Allah?” Will you not understand? (7) 6 ) Do they not know that Allah knows what they conceal and what they declare? (77) And among them are unlettered people who do not know the book except in secret hopes, and they only speculate. (78) So Woe to those who write the book with their own hands and then say, “This is from Allah” to exchange it for a small price. So woe to them for what their hands have written, and woe to me! They are Of what they earn (79) And they say, “The Fire will not touch us except for a number of days.” Say, “Have you taken a covenant with Allah, and Allah will not break His covenant, or do you say about Allah what He does not do?” Do you not know? (80)}
{۞ O Messenger, do not grieve you those who hasten into disbelief, among those who say, “We believe” with their mouths, but their hearts do not believe. And among those who are Al-Yahoud. Aiding lies are listeners to other people who have not come to you. They distort words after their places. They say, “If you are given this, then take it.” But if you are not given this, So beware of whoever he wants Allah is his temptation, and you will not control for him anything from Allah. These are those whose hearts Allah did not want to purify. For them in this world is disgrace, and for them in the Hereafter is recompense. Great Father (41) They listen to lies and devour evil things. So if they come to you, judge between them or turn away from them. But if you turn away from them, they will not harm you at all. A ۖ And if you judge, then judge between them with justice. Indeed, Allah loves those who are just. (42) And how can they judge you when with them is the Torah, in which is Allah’s judgment? Then will they turn away after that. That is – and those are not believers. (43) Indeed, We have sent down the Torah, in which is guidance and light. The prophets judge by it, who submitted to those who are Al-Yahoud and the Allah. Builders and inks including Beware of the Book of Allah, and they are witnesses to it. So do not fear people, but fear me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed, then It is they who are the disbelievers. (44) And We prescribed for them therein that life for a life, and an eye for an eye, and nose for nose, and ear for ear, and tooth for tooth. wounds are qisas, so whoever gives it in charity So it is an expiation for him. And whoever does not judge by what Allah has revealed – those are the wrongdoers.}
{Among those who are Al-Yahoud who distort words from their intended meanings and say, “We hear and we disobey,” and “Hear without being heard,” and “We obeyed” distorting with their tongues and slandering the religion, even if Indeed, they said, “We hear and we obey,” and “Hear and we see.” It would have been better for them and more upright. But Allah has cursed them for their disbelief, so they do not believe except a few. (46) O O you who have been given the book, believe in what We sent down confirming what was with you, before We obliterated faces and turned them back on their backs, or cursed them as We cursed the companions of the Sabbath. And Allah’s command was fulfilled. (47) Indeed, Allah does not forgive that anyone should associate anything with Him, but He forgives anything other than that to whomever He wills. And whoever associates anything with Allah has certainly invented a great sin. (48) Have you not seen those who purify themselves? Rather, Allah purifies whom He wills, and they do not wrong even a little. (49) See how they invent a lie against Allah. And that is sufficient sin. Making clear (50) Have you not seen those who were given a share of the Book? They believe in the oppressors and the Taghut (Dometic) and say of those who disbelieve: “These are better guided than those.” Believe in a way. (51) Those are those whom Allah has cursed. And whoever Allah curses, you will never find a helper for him. (52) Or have they a share of the kingdom? Then, when they give people no helper. (53) Or do they envy the people for what Allah has given them of His bounty? Indeed, We gave the family of Ibrahim the Book and the wisdom, and We gave them a great kingdom (54)}
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■ The revelation confirms that matching the text of the Qur’an with the Book is a legal seal. ■
Matching a surah or ten surahs to the Book….and challenging them to produce something like it. Even if mankind and the jinn gathered together to produce something like it, they would not be able to.
{And this Qur’an was not forged apart from Allah, but rather a confirmation of what is before it and an explanation of the Book, in which there is no doubt, from Allah, the All-Knowing. (37) Or do they say, “He gave a fatwa.” He saw it. Say, “Then produce a surah like it, and call upon whomever you can besides Allah, if you are truthful.” (38) Rather, they deny what you have not. They encompass His knowledge, but when its interpretation comes to them. Thus did those before them deny. So consider what was the end of the wrongdoers. (39)}
{Perhaps you are abandoning some of what is revealed to you, and your heart is distressed by it, lest they say, “If only a treasure had been sent down to him or an angel had come with him, you are only a warner.” Allah (12) Or do they say, “He has fabricated it?” Say, “Then produce ten forged Surahs like it, and call upon whomever you can besides Allah. You are truthful (13) So if they respond to you, then know that it was revealed with the knowledge of Allah and that there is no Allah but Him. So are you Muslims? (14) Whoever sees The hand of the life of this world and its adornments. We will recompense to them their deeds therein, and they will not be deprived therein. (15) Those are the ones who have nothing in the Hereafter except the Fire. ۖ And what they did therein is worthless, and what they did is void. (16) Is he then who is upon clear proof from his Allah, and a witness from Himself follows it, and before him the Book of Musa? As protection and mercy – those believe in it – and whoever of the parties disbelieves in it – the Fire is his appointed time – so do not be in doubt about it – it is the truth from your Allah, but most people do not believe (17)}
{Say, “If mankind and the jinn gathered together to produce the like of this Qur’an, they would not produce the like of it, even if they were to help one another.” (88) And He (89) We have presented to the people every example in this Qur’an, but most of the people refused, except as ungrateful. (89)}