5/22/2021 0:00:01
When the speech in the Qur’an says (Ibrahim was neither a Jew nor a Christian), does the speech of the Qur’an mean that Al-Yahoud and Al-Nasarah were present in the time of Ibrahim, and does the revelation deny that Ibrahim was a Jew or a Christian in that time?
not at all
So…what is the meaning of whether he was a Jew or a Christian?
Common sense says…. It is not possible to understand the meaning and reach the correct answer, except when we know who the Al-Yahoud and Al-Nasarah are intended in the speech of the Qur’an.
⚫ If you consider the entire speech of the Qur’an… you will find that the speech speaks about one world from the beginning of time on earth, that is, the world of the first centuries on earth, and the difference did not appear on earth until after Musa, because of the book that was given to Musa, this book in which there was disagreement. .
{And We gave Musa the Book, but they disagreed about it, and had it not been for a word that had preceded from Your Allah, it would have been decided between them, and they are in doubt about it, doubtful.}
⚫ And if you consider the entire discourse of the Qur’an, and search for people, the discourse links their name to the Book and the differences in it……. you will find that the discourse names for us two groups, namely (the Al-Yahoud and the Al-Nasarah), and they recited the Book that was given to Musa. ….but they disagreed about it.
{And Al-Yahoud said is not Al-Nasarah on anything, and Al-Nasarah said Al-Yahoud is not upon anything, and they recite the Book. Thus those who do not know say the same as their saying, for Allah will judge between them on the Day of Resurrection concerning that in which they differed}
This indicates that the Al-Yahoud and Al-Nasarah appeared after Musa
⚫ But the question is… Are the Al-Yahoud and Al-Nasarah their names that they gave to themselves, or are they names from Allah that He gave them?
We believe that these two names are from Allah, and they appeared because of their differences in the Book. That is, they are names that are the result of two differences in the Book. The people with the first difference were called Al-Yahoud and the people with the second difference were called Al-Nasarah, and they are not names they created for themselves.
The letter roughly indicates this:
{Indeed, those who believe and those who are Al-Yahoud, Al-Nasarah and the Sabians – whoever believes in Allah and the Last Day and does righteousness – will have their reward with their Allah, and they will have no fear, nor will they grieve.}
He calls (the Al-Yahoud)… those who are Jewish.
That is, the origin of the word (Al-Yahoud)… is derived from the verb (had).
As for the name (Al-Nasarah)… it is certain that it has an origin, and I believe that the origin of the word can be known if we know the nature of the difference between Al-Yahoud and Al-Nasarah.
⚫ What is the nature of this difference made by the Al-Yahoud and Al-Nasarah in the book?
? As long as the speech talks about a book…it is natural that the difference made by the Al-Yahoud and Al-Nasarah will target the language in which this book was written. Because it is never possible to extract information from within a book except through the language in which this book was written, for language is an expression. A template in which information is stored.
This is what the speech clearly indicates
{And if We had made it a foreign Qur’an, they would have said, “If only its verses were explained in detail. Are they foreign and Arabic?” Say, “It is for those who believe a guidance and a cure.” And for those who do not believe, there is deafness in their ears, and it is upon them blindness. Those are called from a far place. (44) And indeed We gave Musa the Book, but they differed over it. And had it not been for a word that preceded from Your Allah, it would have been decided between them, and indeed they are in Doubt is suspicious
The speech clearly links the difference in the Book of Musa, directly after his talk about the non-Arab reading of the book…. This confirms to us that the essence of the difference in the Book of Musa is the language of the book, and the original language of the book was changed to a non-Arab language by the Al-Yahoud and Al-Nasarah while reciting the book.
⚫ What is the original language of the book?
It is natural that the original language of the book is Arabic, so the speech that tells us the story of the difference is Arabic, and it is natural that he will also mean the Arabic language of the book.
This is what Al-Khattab refers to in his talk about the differences in the Book of Musa, after his talk about the impossibility of it being a foreign Qur’an.
{And if We had made it a foreign Qur’an, they would have said, “If only its verses were explained in detail. Are they foreign and Arabic?” Say, “It is for those who believe a guidance and a cure.” And for those who do not believe, there is deafness in their ears, and it is upon them blindness. Those are called from a far place. (44) And indeed We gave Musa the Book, but they differed over it. And had it not been for a word that preceded from Your Allah, it would have been decided between them, and indeed they are in Doubt is suspicious
The speech confirms that it is a clear Arabic Qur’an
{A Book whose verses are detailed, an Arabic Qur’an for a people who know}
⚫ What will be the nature of the difference between Al-Yahoud and Al-Nasarah that will target the language of the book?
As long as the speech talks about two groups (Al-Yahoud and Al-Nasarah) who disagreed about the book, the nature of the disagreement will be of two types.
One of the two groups (Al-Yahoud and Al-Nasarah) distorted the reading of the book in a different language, non-Arab, and the other group made a copy similar to and close to the information in the book, but not an exact copy, and in a different tongue as well, non-Arab.
This is what the letter confirms
{Do you hope that they will believe in you, when a group of them used to hear the word of Allah and then distort it after they had understood it while they knew?}
{And among them is a party who distort the Book with their tongues, so that you may think it is from the Book, but it is not from the Book, and they say, “It is from Allah,” but it is not from Allah, and they say lies about Allah, while they know.}
So, the nature of the difference between Al-Yahoud and Al-Nasarah during the recitation of the Book of Musa is the language of the book. Speech has been distorted and my tongue has been distorted.
⚫ How can we determine the type of difference between Al-Yahoud and Al-Nasarah?
If you reflect on the speech, we will find the following
? The Al-Yahoud… their specialty is distorting the words of the Bible.
{Among those who are Al-Yahoud who distort words from their proper places}
{Do you hope that they will believe in you, when a group of them used to hear the word of Allah and then distort it after they had understood it while they knew?}
? So Al-Nasarah… their specialty is distorting their tongues with the book.
{And among them is a party who distort the Book with their tongues, so that you may think it is from the Book, but it is not from the Book, and they say, “It is from Allah,” but it is not from Allah, and they say lies about Allah, while they know.}
We believe that understanding the quality of this difference for Al-Nasarah will enable us to reach the origin of the word Al-Nasarah.
how ?
Many Muslims believe that the word “Al-Nasarah” comes from the word “Ansar,” which appears in the Qur’an:
{When Issa sensed disbelief from them, he said, “Who are my supporters of Allah?” The disciples said, “We are supporters of Allah. We believe in Allah, and I bear witness that we are Muslims.”}
This is not true… because the original word is (Ansar), but because they twist their tongues, they did not say (We are Ansar), but rather they said (I am Al-Nasarah).
{And you will find that the closest of them in affection to those who believe are those who say, “Indeed, Al-Nasarah”. That is because among them are priests and monks, and that they are not arrogant.}
The Al-Nasarah are not the ones who said (I am the supporters of Allah), and they are not the ones Issa talks about in the speech of the Qur’an.
They put the letter (a) at the end of the word, so it became (Nasara), and the Muslim thought that the word (Ansar) had the same meaning as (Al-Nasarah).
permission
The Al-Yahoud… are the ones who distort the words of the Bible
And the Al-Nasarah…they are the ones who distort the Book with their tongues
⚫ What is the importance of the book so that the discourse speaks about difference, and why the difference?
We believe that the existence of a book from Allah, which is the book that was given to Musa, is a very sacred book, therefore:
? It is natural………..that when the speech talks about it because of the great importance of the book, because it contains information about the people’s first religion, information about the first beginnings on earth, and information about people’s holy places.
This is what the letter refers to
{And We gave Musa the Book after We had destroyed the first generations, as insight for mankind and guidance and mercy so that they might remember.}
? It is also natural and logical… that when a discourse talks about a difference in a holy book that contains important information, it is talking about a deliberate and intentional difference, and a spontaneous and unintentional difference cannot occur, and the main purpose of the difference is in the language of an ancient recorded book. In it is the religion of the people. It will be in order to hide the book so that the Al-Yahoud and Al-Nasarah can create religions of their own that the people will follow.
{And neither Al-Yahoud nor Al-Nasarah will be satisfied with you until you follow their religion. Say, “Indeed, Allah’s guidance is the guidance.” And if you follow their desires after Of the knowledge that has come to you, you have in Allah neither guardian nor helper.}
The speech indicates that the purpose of the difference between Al-Yahoud and Al-Nasarah is their whims only in order to create new sects and religions for them for people to follow.
⚫ But how can religions and sects be created through differences in the language of the Book that was given to Musa?
It is natural that the difference in an ancient book between Al-Yahoud and Al-Nasarah would be in order to hide the book in order to create global religions for people that are alternative to the religion of the first people, and such a situation cannot be achieved except by spreading it throughout the earth through the use of stationary books.
Therefore, we believe that no one will be able to hide the book, except through two methods:
? The first is to distort and change the original phonetic values of the letters of the book, then write down all those new values in a stationery dictionary until the reading of the book is made in a foreign language, then make it talk about a different ancient polytheistic belief, then spread this dictionary that reads the book throughout the earth so that it becomes a global religion. People follow him.
? The second is to write a book similar to the contents of the original book and in a foreign language, but with the original words twisted and similar to the original words after altering and changing some of their letters, but with it talking about a new, different belief, and putting it in a stationery book, then publishing this book throughout the world. To be a global religion, so that people follow it.
These two methods require the presence of two forces, each of which adopts the outcomes of this difference in the book, the purpose of which is to create two religions or world religions.
These two forces are the Al-Yahoud and Al-Nasarah in short.
This is what the letter refers to
{Say: Who sent down the Book which Musa brought as a light and a guidance for the people? You make it into writings that you reveal, but you conceal much, and you learned what neither you nor your fathers knew. Say, Allah, then leave them in their midst playing.}
⚫ Now we come to our basic question, so what is the meaning of Ibrahim not being a Jew or a Christian?
If there is a group called the Al-Yahoud who created a new global religion based on a universal book after disbelieving in a reality on earth, then its purpose is to make people follow this religion, and whoever follows this new religion will be called (Jew), and the same applies to the Al-Nasarah who created A new religion on earth in order to be a global religion that people follow, and whoever follows this different religion will be called (Christian).
If the names of the two groups that differed in the Book of Musa were (Georges and Macrones) and they created two religions to spread globally among the people in order for people to follow them, then the name of anyone who follows those religions would be either (Georges) or (Macrones).
Therefore, when the speech says:
Ibrahim was neither a Jew nor a Christian
He means it completely
Ibrahim was neither a Georgian nor a Macron
Al-Yahoud are non-Al-Yahoud, and Al-Nasarah are non-Al-Nasarah, because the Al-Yahoud are the makers of a new religion, and the Jew is the name of the person who followed the Jewish religion, and the Al-Nasarah are the makers of the religion, and the Christian is the name of the person who followed the Christian religion.
Therefore, the discourse in the Qur’an does not mean people and race, when it denies that Ibrahim was a Jew or a Christian, but rather it means the two new religions or the two new religions, which were invented by the Al-Yahoud and Al-Nasarah, and it confirms that Ibrahim was a Muslim with the same religion as Muslims today who follow the word of Allah and believe in the Qur’an.
This is what the Qur’an clearly indicates:
{And they say, “Be Al-Yahoud” or Al-Nasarah “You will be guided.” Say, “Rather, the religion of Ibrahim is upright, and he was not of the polytheists.” (135) Say, “We believe in Allah and in what has been revealed to us and what was revealed to Ibrahim and Ismail and Ishak, O Yaacoub, and the tribes and what was given.” Musa Issa And whatever the prophets were given from their Allah, we make no distinction between any of them, and to Him we submit.}
He confirms that the purpose of the difference in the Book of Musa, by the Al-Yahoud and Al-Nasarah, is to create a new religion from the first religion on earth that the people followed, so that it can be spread on earth among the people for the people to follow it. They want all people to be Al-Yahoud or Al-Nasarah. .
Now consider the speech well
The Al-Yahoud…they are the group (sect) that disbelieved. They concealed the Book by distorting the Book and putting it in a foreign language so that they would make all of its information a polytheism in order to mislead the people.
And the Al-Nasarah…they are the group (sect) that also disbelieved and created a book close to the contents of the original book, that is, they mixed truth with falsehood, so that people would return from their original religion and religion, the religion of Ibrahim, and follow their new religion and new religion.
{Ibrahim was neither a Jew nor a Christian, but he was an upright Muslim, and he was not of the polytheists. (67) Indeed, the people closest to Ibrahim are those who followed him, and this prophet and those who believe. Allah is the Protector of the believers. (68) A group of the People of the Book wish they could mislead you, but they mislead only themselves, and they do not perceive. (68) 69) O People of the Book, why do you disbelieve in the verses of Allah while you bear witness? (70) O People of the Book, why do you mix truth with falsehood and conceal the truth while you know? (71) And a group of the People of the Book said, “Believe in what was revealed to those who believe at the beginning of the day, but disbelieve at the end of it, so that they may turn back.” (72) And you will not believe. Except for those who follow your religion}
This confirms to you how these two powers, groups, groups, or sects (the Al-Yahoud and the Al-Nasarah) wanted to create a new religion and a new religion, after they disbelieved in the truth in the Book over which they differed, so that you would believe that Ibrahim was the same religion that they spread among the people, and Allah confirms it to you. That the religion and religion of Ibrahim is Islam, and you are an extension of the first religion from before the religion of the Al-Yahoud and Al-Nasarah, which they invented to mislead you.
This is what the speech also clearly indicates, to confirm that Islam accepted the religion of the Al-Yahoud and the religion of the Al-Nasarah, and that Allah called you Muslims before the religion of the Al-Yahoud and the religion of the Al-Nasarah appeared.
{And strive for the sake of Allah as He deserves to strive. He has chosen you and has not placed upon you any hardship in religion, the religion of your father Ibrahim. He called you Muslims before, and in this so that the Messenger may be a witness over you and that you may be witnesses over the people.}
And finally….the speech completely details the matter, and confirms that the religion of the Al-Yahoud and the religion of the Al-Nasarah came after Islam, and after their two differences in the Book of Musa, in which was recorded the information of the religion of Islam, the information of the first centuries, and the information of the first prophets and messengers who were of the religion. Islam, hatred among them, and these sects did not exist before Islam or before Musa, but rather they are new, false religions created by the whims of the Al-Yahoud and Al-Nasarah, hatred among them.
{Indeed, the religion with Allah is Islam, and those who were given the Book did not differ except after knowledge had come to them out of envy among themselves. And whoever disbelieves in the verses of Allah, then Allah is quick to judge. (19) And if they dispute with you, say, “I have submitted my face to Allah, and whoever follows them.” And say to those who were given the Book and to the unlettered people, “Have you submitted?” If they submit, then they are guided, even if they turn away. It is your responsibility only to convey the message; Allah is All-Seer of His servants (20)}
⚫ Finally….. Who are the Al-Yahoud and Al-Nasarah?
You can know very well who the Al-Yahoud and Al-Nasarah are, from one line of the Qur’an, which is:
{And Al-Yahoud said Uzair, son of Allah, and Al-Nasarah said Christ, son of Allah. That is what they say with their mouths, imitating the words of those who disbelieve. Before Allah killed them, how can they be fooled?
Al-Yahoud and Al-Nasarah, France and Britain.
France represents secularism on earth, and Britain represents the church on earth, which cooperated to translate the oldest book on earth found in Misr.
France claimed that it had succeeded in translating ancient Egyptian writing and extracted from it a tripartite religion, which they said was the ancient Egyptian religion (Ozir – Isi – Hor). It produced all of that translation in a stationery book, Champollion’s Dictionary, and declared through this dictionary the invalidity of current religions, because the ancients… They worshiped gods and had different religions, and the current religions are not innate to people, so they adopted the secular approach in spreading their global religion, which is based on polytheism and atheism, and that the knowledge that they composed is the context of the scientific history of the people on earth, and everyone who follows this religion and French translations: He is French or Jewish.
Britain became the head of the church for the three Christian religions (Father – Spirit – Massih) and the rest of the religions, which believe in the Book of the Bible under the name of the Ibrahim religions. This book contains stories that are almost similar to the stories of the Qur’an, but its names are different and its languages are multiple, and the Muslim believes and believes it. That it is from Allah and what is from Allah, and the West spread this religion in the world after their occupation of the land and spreading the historical context of the Ibrahim religions, and everyone who follows Britain and its religious book is British or Christian.
{O you who have believed, do not take Al-Yahoud Al-Nasarah as guardians of one another as guardians of one another. And whoever of you befriends them is one of them. Indeed, Allah He does not guide the wrongdoing people.}
{O you who have believed, do not take as allies those who took your religion in mockery and play among those who were given the book before you and the disbelievers, and fear Allah if you are believers.}
{You will surely be tried in your wealth and your souls, and you will hear much harm from those who were given the Book before you and from those who associate partners with others. But if you are patient and fearful, then that is from the resolve of matters.}