4/5/2021 0:00:01
Methods of consolidating the idea that Islam does not belong to antiquities in Misr.
I think that everyone watched yesterday the great celebration of moving the coffins of the ancient Egyptian kings to the new museum in Misr. The celebration was broadcast on approximately 44 satellite channels, and was watched by many people inside and outside Misr.
This celebration required a great and long effort… considering the artistic and technical aspects, preparation, editing, choosing music, hymns, photography, etc.
In terms of promotion and media… this event was highlighted in a striking, terrifying and unprecedented way.
In short…the celebration was excellent, beautiful and wonderful, and the director of the show was very successful.
But the truth is that I am not concerned with these artistic issues, so that I will not be accused of being like the person who dislikes the beautiful atmosphere, or being spiteful, or having a problem, because the issue is related to advertising and tourism in Misr, in addition to the fact that I do not have Egyptian citizenship, and whether I like the concert or not, it does not matter.
But I want to talk about an issue that has become clear to the blind: Why is everything in Misr trying to establish the idea that 100 million Egyptian Muslims do not belong to the antiquities and history of ancient Misr….. Even yesterday’s celebration worked hard on this thing… For whose benefit?
Don’t lie…this is the truth.
The eye can now see the scene of reality very clearly, but a Muslim in Misr does not watch and is like a deaf person inside a wedding.
The celebration tried to focus on the idea of religious coexistence, which is a beautiful thing, but the strange thing is that the celebration is related to the history of ancient Misr and has nothing to do with current religions, but it included them in the celebration.
But the strangest thing…..is that he tried to focus only on displaying pictures of the Jewish synagogue, its Hebrew book, the menorah, and symbols of other religions belonging to the West, as if it were like a conditional pairing process, and the presence of Islam, the religion of 100 million Egyptians, was absent from the scene.
Not that. Rather, he presented a song with music that was completely similar to the music of Western churches, as if it was not right for the song to be composed with the same music as the Naqshbandi Tawashihs… so as not to give the celebration an atmosphere related to Allah and Islam.
Is this spontaneous or intentional?
In truth, it may be spontaneous, because people seem enchanted and in a world that follows the same laws that Napoleon designed for Misr after his invasion of Misr.
But I can’t completely rule out that it was intentional. Why?
Everything in Misr, both material and intellectual, is designed to sever the affiliation of Islam from the antiquities of Misr and to sever the Egyptian Muslim’s affiliation with it. At the same time, it is linked to the religions and history of the West.
This is a fact that is clearly visible to the eye
The religion of 100 million Islam entered Misr for the first time through conquests coming from outside Misr, while the religion of the Christian minority entered Misr very naturally and was present in Misr from the beginning.
The language of 100 million Muslims in Arab Misr has nothing to do with the inscriptions of Misr and is not the language of the inscriptions, while the language of a religious book of a religious minority in Greek Misr, which is not a living language, is the language of the inscriptions of ancient Misr.
There is no trace left by the religion of 100 million Egyptians on the antiquities of ancient Misr in historical research, but there is an impact of the religion of the minority in Misr on the antiquities of ancient Misr.
There is no mummy in Misr that belongs to the religion of the 100 million Egyptians in the graves buried near the pyramids, but there are mummies belonging to the minority religion that are in its monasteries and are displayed in the monasteries with the clothing of their clergy bearing the cross.
There is no remaining trace in the doctrine of ancient Misr that he left on the religion of 100 million Egyptians, or there is no similarity or correspondence. However, there is a clear trace in the doctrine of ancient Misr that he left on the religion of a minority in Misr, and there is a similarity and conformity.
The West did not discover any presence of a character mentioned in the Qur’an, The Religion of 100 Million Egyptians, in the inscriptions of ancient Misr, but the West was easily able to discover the names of characters mentioned in the book The Religion of the Minority in Misr in the inscriptions of ancient Misr.
The religious texts of man in ancient Misr are not similar to the religious text of 100 million Egyptians, but they are similar to the texts and hymns of the minority religion in Misr.
Or in short
Is the faith of ancient Misr similar to Islam? …. no
Is the faith of ancient Misr similar to Christianity? …. Yes
Are the names of ancient Misr Arabic like the language of the Qur’an? …. no
Are the names of ancient Misr Greek, like the language of the Bible? …Yes
Was the name of a prophet mentioned in the Qur’an discovered in Egyptian inscriptions? … no
Was the name of a person mentioned in the Bible discovered in Egyptian inscriptions? ..Yes
Are the texts of ancient Egyptian religion mentioned, such as the Qur’an? … no
Are the ancient Egyptian religious texts poetry and chants like the Bible? … Yes
Did ancient Misr love the Semites, as it is said that the Arabs are among them? ..no
Does the history of ancient Misr love the Greeks, who are the origin of the West? .. Yes
Am I lying when I say that this is a systematic and intentional project in order to strip the Egyptian Muslim of his belonging to the antiquities of Misr and ancient history? It is natural that this process of skinning will be the mentality of the Egyptian, and the results of this project have begun to appear in it to the point that it prevents him from understanding the highest sacred text that he possesses. He tells him about this project that came to enchant him, steal him, and strip him of his belonging to the land.
{And thus We have revealed to you an Arabic Qur’an so that you may warn the Mother of the Towns and those around it, and warn of the Day of Assembly, of which there is no doubt, a group in Paradise and a group in the Blaze.}